Celtic cult sites communicate effectively with the cosmos, the terrestrial darkness is churned by energy fields and sunrays. Even in one of his earliest works – a video clip for breakcore pioneer Venetian Snares – David OReilly dissects the myth of a homogenous CGI world, revealing the abrasions of a vulnerable digital DNA.

What’s the parallel between a Leipzig allotment club and the Wehrmacht’s invasion of Greece? Alert to historical lines of connection, outstanding archive material and enchanting images of the austere Cretan landscape, the complex links between silkworm breeding here and German war crimes there are laid bare. The focus is less on settling questions of guilt than on depicting the inner dynamics of war, resistance and forgetting.

A human tragedy on the backdrop of a legal and medical scandal which in 2007 lead to legal action against the Argentinean state before the UN Human Rights Commission and a verdict of guilty in 2011. The mentally and physically handicapped 16-year-old girl Laura had been raped by her uncle in 2006. But a legal abortion which had already been officially granted at the request of her mother, Vicenta, was opposed by lawyers and doctors.

“Vicenta” conveys the details of this truly incredible imposition in the form of a fable in which plasticine figures seem rooted to the spot in a Kafkaesque nightmare. Only the camera moves through this scenery, usually in travellings across the set-up. Very occasionally excerpts of newscasts, broadcast from small monitors on the stage of this “puppet show”, authenticate the narrative. And yet the whole spectrum of conceivable feelings between being openly paralysed with shock and proud self-empowerment of the mother who stubbornly fights for justice for herself and her daughter is conveyed and made comprehensible. In the above-mentioned UN ruling, the Argentinean state was accused of having fundamentally disregarded the recognised right to freedom from inhuman, cruel and degrading treatment in the case of Laura and her mother Vicenta.

Imagine the last day of your life has dawned. What will stand up to review? What brings contentment? What brings regrets? “Vika!” is a film about the value of life and self-discovery, inspiring us to reflect on one’s chosen path and its forks and to stay true to oneself.

Vika, the 84-year-old main protagonist, a mother and grandmother several times over, looks back on a difficult childhood and many years of working in a “proper” job. When she retired, she seized the opportunity to reinvent herself. She became a DJ and star of the Warsaw nightclubs, who regularly drives her young audience wild. Super cool? Inappropriate for an elderly lady? Agnieszka Zwiefka’s portrait deconstructs the borders between the “acceptable” and “unacceptable” roles of a woman who refuses to acknowledge her age. Vika wants to live in the moment, with no ties to the past. Zwiefka combines elements of music and narrative documentary films and creates an enchanting, immediately accessible and utopian world. Dancing to Vika’s rhythms means freeing yourself from the limitations dictated by society, age and sometimes even one’s own children.

Once upon a time there was a young Moroccan man who had a dream, a big dream. And he wanted it to come true, so he thought, somewhere beyond the great sea, perhaps in Estonia. Meanwhile, beyond the sea, perhaps in Estonia, a decadent wedding was being celebrated at the Villa Antropoff. The guests look like Mafia and money-laundering.

An Instagram user surface ripples, turns into a feedback vortex and attempts to impress in virtual space. Every segment is an aesthetically arranged repetition. We catch a brief glimpse of the alleged visual content: in a film studio, equipment and a white background are lurking for their photographic object. Absence is staged as a motif that feeds the vain social media channel.

Over the course of a season, the film follows the many manual operations behind the façade of a “carefree” beach holiday. A seaside resort, artificially constructed on Italy’s Adriatic coast, is the setting of this stoically surrealist observation. In the hotels’ canteen kitchens, meals are prepared without pause; sun loungers and umbrellas are put up in endless rows on the beach, illuminated letters polished to perfection. The holiday production workers are busy around the clock, tirelessly working in the name of the ultimate diversion. The goal: The guests are to regenerate in the best possible way and waste no thought on the conditions behind the scenes.

Even if everything here seems to revolve around the best time of the year, there is an obvious contradiction at the centre of the film. We see people whose job it is to amuse those who in turn are trying to recover from their jobs. An absurd undertaking, sure. The images of a demonstration for better working conditions disturb the perfect machinery only briefly. Rather, the march of this nameless army of employees looks like a staged and well-controlled break from a never-ending cycle. For if they do not do it, dozens of others are already standing by to secure a meagre income in the giant business of tourism.

“Bells ring for victim and perpetrator alike, they ring for the master and the servant, the sounds falling into each other, beginning and end, life and death, sleep and awakening, work and prayer.” Helga Schütz’s lyrical verses are closely interwoven with Dagnija Osite-Krüger’s exploration of bells and their many shapes. Whether melted down as tools of war or warning of danger – “Vivos Voco”, which also teaches us about the craft of bell founding, envelops us in an eery, monumental and epochal way. In her auto-fictional biography, Schütz writes about the collaboration with Osite-Krüger: “The two of us and the film, we were a team, we and the co-determinant images.”

A dull underwater world filled with eerie creatures floods a bright white hospital corridor. This scenario sets the stage for a tale about an abused woman. After the rape, she finds herself not only confronted with the standardised examinations, her boyfriend’s horror and the alienation from herself: She has also lost her voice.

You need momentum to escape it all. Vonfelt packs the necessary energy into unstoppable pop beats and verbal images. On a backdrop of fleeting nocturnal city lights, Michelle Brand creates a refreshingly dynamic slipstream of fading forms and intense colours. You let yourself fall gently and with a smile into the rush of acceleration.

Silesia: a contested region marked by migrations. Animosities between the peoples have a long tradition here, not only since the Second World War. But the National Socialist tyranny left clear lesions behind. The director’s grandfather comes from this region, was the organist in a church in Krasiejów – a place which was once also called Krascheow and, for a while, Schönhorst.

The filmmaker Juliane Henrich – or more precisely, her alter ego, the writer Nannina Matz – sets out in search of her family history. What she finds are bizarre ways of representing the history of humanity – and the history of earth. She comes across all kinds of traces of dinosaurs. Some may only be made of plastic, but others are not: A certain species of this genus, whose fossils were found in Silesia, was christened “Silesaurus opolensis” by the Polish palaeontologist Jerzy Dzik. That’s why there is a Dinosaur Park in Krasiejów. And a local museum, of course. But also many people with different individual memories. They do not necessarily lead to ground-breaking discoveries regarding the looked-for family past, but they broaden the view: of the complex history of this region and the way it is thought together, represented and codified.

The calls of the swifts fill the air. A sound that is the epitome of summer. The sun shines down on a chunky building. Surrounded by this shimmering and seemingly carefree atmosphere, children practice German vocabulary, explore empty rooms, and draw with chalk on the ground in front of the house. But not playground designs like hopscotch. Again and again, they write on the curb: “Putin, stop killing people.”

A former Wehrmacht barracks, later used by the U.S. army, this bright yellow complex now serves as accommodation for refugees from Ukraine. The directing duo’s poetic film captures an instant in the lives of these youngsters: a short and yet decisive moment between two worlds, one of them already left behind, not quite arrived yet in the other and a vague future in sight.

We’re travelling from luxury kitchen to luxury kitchen with Agnes, from Bergisch Gladbach via Barcelona to the Faroe Islands. The cook’s luggage always includes her backpack containing various knives, cleavers and tweezers. The camera watches over the inquisitive young woman’s shoulder as delicacies are being prepared. Our mouths water. At the same time, we get insights into the different ways of running a restaurant. It’s about team spirit and equality at the stove.

Goethe’s “Wilhelm Meister’s Apprenticeship and Travels” comes to mind, because this observational documentary is also like a novel of development. Agnes is ambitious, knows her craft. She wants to be her own boss one day. She soon finds her way around every new team, takes her place. It’s a sensuous pleasure to watch how the many hands interlock, how culinary creations are lovingly made, delicately plucked salad leaves arranged as decorations. At the same time, Agnes has to struggle against opposition. Her wages are low. A colleague asks her what business she, who has just finished her apprenticeship, has in a three-star restaurant. Agnes is moving in a male domain, in an environment that tends to pass the pressure down. But in the course of her journey, she also comes across collective forms of cooperation and new visions of cooking.

Rolling into the village: Circus Hein. Angelika Andrees is interested in the individual acts presented in the ring, but even more in what happens before and afterwards. Or what the audience look like from below, when various bottoms are squashed on the wooden benches. Sometimes there’s clacking and knocking, or the pattering of rain, and in the end, Bob Dylan sings. “Travelling Circus” was made when Andrees was still at the Babelsberg Film Academy. She experiments with different elements, switches tones and thus captures the moods crystallising around the travelling attraction. A portrait emerges, without commentary and with very few, short interview sequences.

An animated folkloristic Western, using clichés, local stereotypes and national myths to sketch a kind of satirical profile of “wild” Slovenia, its colourful costumes and strange customs. Boris Dolenc has adapted a cartoon by Vladan Nikolić, who in turn drew on the motifs and visual language of the painted beehive boards typical of Slovenia.

Since the end of the civil war in the early 1990s, the region of Abkhazia has been acting independently of Georgia. This has turned a massive dam into a border. But the hydroelectric power station also connects the two political entities: Because over a distance of fifteen kilometres the water flows freely, underground, from one side to the other. When a young journalist gets stranded here, stories of division emerge.

On the way back from a reportage trip to the dam, director Maradia and her cameraman’s car breaks down. Ika takes care of them. For decades, the joyous engineer has worked – in cooperation with his colleagues on the Abkhazian territory – on the maintenance of the plant. Maradia, representative of a whole generation of Georgians who know this place of longing on the Black Sea only from stories, becomes curious. But while the workers take the bus across the border every morning, the film crew is thwarted by bureaucracy. Time and again they are denied passage. This turns out to be fortunate for the film, because waiting for the permission, in the cafeteria of the dam, in drives around the river, the stories of people emerge whose lives are shaped by the secession. They talk of legal and clandestine border crossings, weddings and funerals and of life in the here and there.