1971, Novi Sad, a winter’s night. The filmmaker meets six homeless men, is outraged by the negligent state and takes matters into his own hand. As shelter cannot be found at short notice, he invites the men to his apartment, turning his wife into the involuntary accomplice of his relief operation. The experiment fails, but the film is in the can.
Želimir Žilnik is one of those representatives of the Yugoslavian Black Wave who won the hearts of the West. It is true that at home he found state-funded production opportunities for self- and bureaucracy-critical films like this one. He was even allowed to present them at domestic festivals. But he still experienced Yugoslavian censorship. Strangely enough, however, not with “Black Film“.

The feature film “Innocence Unprotected” by Dragoljub Aleksić tells the story of a young woman who’s to be forcibly married to a horrible rich man while her true love is for a daring acrobat. This first Yugoslavian sound film was made in 1941 in occupied Belgrade and never released because of Nazi censorship. Dušan Makavejev’s deconstruction of this bizarre work, which he re-edited, partly hand-coloured, supplemented with German newsreels and current footage of former participants and thus turned into an eponymous documentary film in 1968, was awarded a Silver Bear at the Berlinale.

Drawn entirely on paper, Zvonko Čoh has created a milestone of recent Slovenian animation history. A combination of figurative outline, surface and spatial development and a story feeding on associative elements and bordering the surreal. Classic cartoon heroes are replaced by their animated movement patterns and silhouettes.

A Soviet figure skater, a female Yugoslav sex partisan, a Vietnam veteran, Father Stalin and the Austro-American orgasm researcher Wilhelm Reich rumble in the belly of this film. Some people believe that Dušan Makavejev invented subversion in the first place. He exploited the gaps of freedom in the Yugoslav brand of socialism and developed an exceptional cinematic model which irritated both the dos and don’ts of the medium as well as those of political unambiguousness. The Western world was amused by this collage of feature, documentary and sexual education that transgressed all boundaries of ideology and modesty, but the tolerance of the Yugoslav censorship authorities was overstrained – at least temporarily. The 1971 screening ban was lifted in 1986. In 1988, Makavejev returned to Yugoslavia from the West.