A kitchen table with several objects on it stands still. But time provides movement. A candle burns down rapidly, a photo draped on the table comes to life. It shows a young woman making a cup of tea. Old hands approach the table to touch the letter lying there. Life on the photo stands still.

The film opens with the image of an elderly individual in a hospital, hooked to a machine: assistance is needed to slowly breathe in and out. This existential moment of physical precariousness is followed by Nikolaus Geyrhalter’s typical long shots, though in this case they do not document work processes but look like a prequel to his fantastic science fiction documentary “Homo Sapiens” (2016): deserted airports, swimming pools, playgrounds.

The filmmaker sets out with his identifiable aesthetic tools to tackle the documentation of the first three waves of the Covid-19 pandemic, from March 2020 to December 2021. In Vienna, a major city with a relatively well-functioning health system, he looks at institutions that are in a “flexible learning mode”: intensive care units, emergency shelters, schools, cinemas. Time and again he visits a flower shop that is not system-relevant but, by its own definition, sells food. Lockdown followed by eased restrictions followed by lockdown. The camera registers how paralysis in the face of a natural disaster is superseded in some people by anger at the restrictions. Meanwhile, cases of Long Covid are being treated in the hospitals. Topical, only a little later, these images cut across the repression of what has been experienced.

Asude lives in Lower Bavaria. Her grandparents came to Germany from Turkey in the 1970s. She’s currently studying for her school-leaving examinations and, at the same time, training for her dream of becoming a kickboxing champion. Unreservedly supported by her sisters, Asude competes in the European Championship in Skopje. It is her first fight in the jersey of the German national team.

The gym locker room is an unavoidable chapter in the life of teenagers and the epitome of awkward moments. Happy the person who has a relaxed relationship with their body. Teresia Fant’s documentary gives the floor to those who are forced to enter this place every week and ask themselves: Shower today, or can I do without?

Watching his collection of cine films, a Soviet citizen and cineaste in Latvian Riga remembers his time as a soldier in the GDR. At the time, mutual military support within the Warsaw Pact guaranteed the defensive capabilities against attempted attacks from the imperialist west – always taking into account the lessons learned in World War Two.

The musical piece “Stripsody” for solo voice was created in a collaboration between mezzo-soprano Cathy Berberian and comic book author and illustrator Roberto Zamarin. The score unites onomatopoetic elements, cartoon language and action sequences. Berberian’s magnificent voice takes up the dynamics of the images, swinging on a liana: past the “achoo” to the “boinnnggg”.

Far removed from the officially propagated GDR cultural sector, Christine Schlegel created her very own energetic cosmos on 8mm stock between 1977 and 1986. She painted over or scratched lines and shapes on footage of the dancer Fine Kwiatkowski. She projected painted footage on the dancing body during live performances, enveloping and re-shaping it.

Katharina’s father used to work for the GDR secret service. In the mid-1990s he was arrested for a murder ordered in connection with his former job … and released. Ever since then, Katharina has feared that the doubts about her father’s innocence might throw a shadow on her life, too. A film about family secrets and the question whether some things hadn’t better remain hidden.

A young woman attaches acoustic sensors to a tree, hammering nail after nail into the bark. Something stirs in the bowels of the earth, apparently attracted by the sound. This being, whatever it is, starts to search for its origin, gliding through tunnel systems, bizarre subterranean formations. Sometimes you see our world from below, people walking their daily paths. The soil lives! There is still a lot to discover.

The inhabitants of a village witness an unusual event. The religious figures that surround them come alive and leave their accustomed places. The statues step down from shrines and niches, from altars and pedestals. They turn their backs on the village. Nobody knows where they are heading and why they are departing.

Most of the people are frozen in religious adoration, but some of them overpower a statue of the Virgin Mary and smash it on the ground. The fragments of the broken statue, however, live on, and are still heading away. A young girl – born boneless and unable to move without help – manages to make contact with one of the departing statues.

Dreamy animated images in detailed henna painting and atmospheric watercolours dominate a young Spanish artist’s moving journey of discovery. In a small bookshop in India, Inés comes across the feminist-utopian science fiction story “Sultana’s Dream.” It is about the terrible revenge on men, the bookseller explains. In the slim volume she wrote in 1905, Rokeya Hossain describes the fantasy realm of Ladyland – a land in which women are self-determined and live in peace, in which they run all government affairs and all forms of education are open to them. And the men? Their place in Ladyland, the bookseller continues, is where they belong: locked up at home.

Fascinated by the literary “painting” of this place and its inventor, Inés sets out in the footsteps of the writer and teacher Hossain, who championed education and equal rights for Indian girls and women as early as the beginning of the 20th century. The trip takes the Spaniard across contemporary India. Her companions are the dreams of Ladyland – and the utterly different realities of the lives of the women she meets on her journey.

Every year on 15 August, Paul, his family and friends have a picnic on the island of Callot, which can be reached via a causeway at low tide. Summer holidays, carefree beach games – awesome! This time, however, they are surprised by the flood, because Paul’s father accidentally packed last year’s tide calendar. Now they are forced to spend the night on the island.

For a year, over all four seasons, Stéphane Manchematin and Serge Steyer keep returning to the Vosges where Suzanne lives. By now she looks back on more than nine decades of life, an old lady who stoically clings to the self-sufficiency of the house where she was born. The place lacks all comfort, neither electricity nor water supply help with cooking or heating. Nonetheless, Suzanne wants for nothing: When the indoor temperature drops to single digits in winter, she simply takes a hot-water bottle to bed and adds another layer of blankets. In the bathroom, water reliably flows from a groove, and if the light hits the surrounding glass carafes, it soon dances through the room.

Manchematin and Steyer know how to stage everyday procedures and conditions alertly and sensitively – their film’s meanderings are as casual as they are focused. And Suzanne, too, becomes more and more approachable. After a very short time, one develops a sense of her habits, registers with amusement her eternal twirling of the telephone cord, or discovers a quite assertive person behind the wheel. All this happens without romanticisation or kitsch. Instead, the observation is characterised by abundant laconic wisdom.

Suzie and her parents cycle out to their garden on the outskirts of town on the weekend. This is where Suzie feels at home! Digging, picking flowers, nibbling berries – gorgeous! One day a black dog crosses her path and she discovers a mysterious site. Who could be the owner? Suzie is a little scared, but dares to slip through the fence anyway.