Memories of a loved one: The camera explores the dark confines of a flat. Light is still burning in the kitchen; objects are scattered haphazardly on the living room tables. The eyes follow into the labyrinthine self, now turned into space, of a once familiar and now absent person. The narrator’s voice begins by asserting that everything in this place is true. It “shows” the places where the remembered person learned to crochet and where she shelled peas.
The narrative remains factual, but a gap begins to open. Ghost-like apparitions intrude in the old video images, phantom voices populate the noise-like echo sounds. Just like the crocheting and the peas, a naked murderer and other unpleasant shadows are part of the house inspected here. As things progress, individual threads are spun together to form the symbolic crocheted doily of a home. Incredibly poetic and very personal, Ayden Lamb’s “Haunted House” brings to life on film a person who during their lifetime was present – had to be present – in two worlds.

Dr. Izzeldin Abuelaish has been nominated for the Nobel Peace Prize several times. As a Palestinian gynaecologist practising in an Israeli hospital he was able to pass the strictly guarded checkpoints to Gaza without a hitch. His humanist perspective is expressed in words like these: “Do we need to be sick in order to understand that we are equal?” When the Israeli army attacked Abuelaish’s home in Gaza in January 2009 and three of his daughters died, he picked up the phone. On the other end of the line was Shlomi Eldar, a Channel 10 reporter who decided to broadcast his friend’s despair live to the Israeli audience. A historic television moment; the shelling of Gaza was terminated soon afterwards.
Director Tal Barda has given her portrait the same title as Izzeldin Abuelaish’s book, which was published in 2011. More than ten years after the publication of this memoir, the doctor as well as his now grown-up children speak out in her film, talk about traumas, their new beginning in Toronto and the struggle to obtain an official apology from Israel. “I Shall Not Hate” addresses the complicated ties between the fates of Palestine and Israel. Izzeldin Abuelaish’s conviction that peaceful coexistence is the only chance of survival remains unbroken.

Maybe it really was the innocent hand of an infant clasping a soldier’s index finger that was to determine the course of three lives. Lives that did not end in early death after all, but continued in the asylum of a foreign country. The Rutikaras reside on the outskirts of the capital of Rwanda and call their newborn child Justice, because justice is really becoming scarce in their country. In the spring of 1994, when the little boy is six months old, the political situation is getting increasingly tense, the Tutsi ethnic minority is being hunted, abused and murdered by the Hutu militias. In the summer of that year, the world learned of the extent of the violence: a genocide with hundreds of thousands killed. The Rutikaras are affected, too. But with luck, chance and their unperturbable baby they manage to save themselves in the care of the United Nations.
Director Justice Rutikara, born in Kigali and grown up in Quebec, is the son of Valentine and Jean-Claude, who report from offscreen. His first animated film, carried by broadly coloured images, an impressive factuality and mild poetry, is a memento that rises above the individual and takes on a universal note in the chorus of human sounds, all the unifying and threatening ones.

Marta Pajek (digitally) created a complex, atmospheric universe – with minimalist means and yet rich in detail. References to contemporary history meet visions of an intuited, dystopian future. We are made aware of (our own) transience in subtle, but almost brutal ways. Ageing bodies, ageing ideas. In the end, the grande dame of Polish cinema, actor Anna Polony, sings: “… when will we ever learn?”

In this work, too, the technique of working directly on the film strip by scratching and painting proves to be beautiful and timeless. The sound, created by analogue interventions on the optical soundtrack of the material is charming, jaunty and organic. Two abstract creature shapes fall for each other in the darkness, come together and fade into the distance.

Highly focused groups of humans move through nature. It is night and they are listening. Or it is midday and they are counting. Sometimes they carry antennas on their backs and roam meadows at the edge of the forest. They are the witnesses of the so-called sixth extinction, the people who document the disappearance of biodiversity in the Anthropocene. Marianna Milhorat approaches them with patience, spending a long time with women who discuss the intensity of the croaking of frogs, while the roar of the streets can be heard in the background. Others report on the “sea star wasting disease”, a mysterious illness that turns starfish into a whitish mush.
“Just Above the Surface of the Earth” leaves little room for hope, but at the same time puts its faith in the indefatigable individuals who have at least decided not to close their eyes. It is to them that Milhorat dedicates this experimental portrait, sophisticated on all cinematic levels. For it is not only bats that flutter through the film, but also thoughts: by Cormac McCarthy, William Golding, Martin Heidegger, or about the mythical river of the dead, Styx. The score, composed by Brian Kirkbride, translates the various microcosms into immersive sound art, giving us access to a world that we often inhabit as if blind and deaf.

The small recording device named REC lives all alone in an abandoned attic when a bird appears at the window. REC is really excited and wants to talk to it. But when the bird hears REC’s “voice” it flies away in terror. Now REC tries everything to record the bird’s beautiful song. Time is running out, because its battery will soon be exhausted.

Two young girls are drifting in the water of a public swimming pool. The film adopts this drifting attitude as it follows them through nocturnal Montreal and their daily life. Sometimes the two speak English, sometimes Inuktitut. Kathy and Teresa come from a small Inuit settlement in northern Canada. They show each other smartphone pictures of seals and bears they killed themselves. They read about the special relationship between the Inuit and their sledge dogs, which has lost its importance today. Home assignments are done in a park – the scent of the trees reminds them a little of home. They close their eyes. With great tenderness, the camera captures the deep bond between the two best friends who share the same heritage and language. Kathy has written a moving song in Inuktitut. In simple, clear words, she sings of the feelings and yearnings of a young Indigenous woman.

A touching dive under the sea, as we meet teenager Kanope on his journey to Europe. And we, underwater, with him. Poetic and beautifully animated, the film is grounded in the tragedy of those who could not finish their journey. “Murmuration” is inspired by real stories of minor migrants, who also contributed their voices to the film.

An escalating neighbourhood dispute as a pacifist parable on the Korean War. The pixilation, which Norman McLaren is said to have pioneered, makes plot and scenery look more and more absurd. The madness is heihgtened by frantic electronic sounds, which were also created by a special technique: McLaren drew optical sound signals in lines and dots by hand directly on the soundtrack.

Director Nora Rosenthal brings a very specific focus to this portrait of her parents, Heidi and Alan: She shows them dancing. But these are far from “easy dances.” Rosenthal realises quickly that her own inflated expectations threaten to make her ambitious project fail. She hires two professional dancers – mirror images and, as it were, interaction partners for Heidi and Alan – to spread the enormous pressure on robust shoulders and with whom they can waltz or even do a disco number.
Abstractly playful, yet empathetic, “Nine Easy Dances” addresses heavyweight subjects like transience and illness, opens the door to the family archive and tries to tell a story whose end already hangs in the air. A multilayered endeavour, associative, free and intelligent.

Hands grasp emptiness. Sometimes they get hold of bundles of lines. Their everyday movements are turned into a ghostlike play of gestures, because the objects they handle and the devices they operate are erased from the frames. The sense of touch takes centre stage – in the actions themselves, but no less in the scratches on the material which dance to creaky, grating sounds.

Raphaël and Rémi are twins and very close. They spend their time in the skate park and their holidays by the lake. There’s always something to do: boating, catching frogs, bathing in the rain. This could go on forever. But we slowly realise that these holidays are also a farewell, because Raphaël will soon transfer to a school for children with disabilities.

Oto lives a quiet life on his planet until one day a spaceship crashes down. Out comes Exo, who claims half the planet as his own. A lighthearted story painted with dark humor, “Oto’s Planet” mirrors our own planet. As the story unfolds, the viewer can spin and rotate the planet to see it from all different perspectives. Oto’s planet is in your hands.

Inside a barn the camera catches the daylight filtering into the fragile building through the irregular gaps and crevices in its wooden skin. It chases them with whip pans or ambushes the slowly creeping sunlight with time-lapse shots. The flashing, blazing rays seem like the heartbeat of this chamber of light. There is no outside view.

There is no return to paradise. There is a rupture between now and then, the realisation that this place no longer exists. Our protagonist, too, must learn this when she lifts the green of the map beneath her like a blanket to crawl under it with a tomato in her hand – back to Sarajevo, to Yugoslavia. Initially, the strangeness of the return flight with its obligatory tomato juice is as nostalgically exciting as the smiley stickers that are everywhere. But by the time she reaches her parents’ home, the past catches up with her completely: In the corridor of the deserted flat, bullet holes cast cones of light on old family photos and when she opens the fridge, the sight of a single tomato suddenly triggers memories of bombs and explosions.
Matea Radic finds haunting and original images to visualise her own traumatic experience of the Bosnian War and its confusing entanglement with her haptic and sensual childhood memories – complete with Dadaistic advertisements for Šipad furniture and Bosnian melodies. Her generous and yet spare animation style brings out the childlike wonder of her protagonist beautifully. She stalks through the world with scraped knees in a babydoll dress. And she learns that it is sometimes okay not to stick a smiley on things but perhaps a band-aid.