It’s Hungary in the early 1990s and Ákos, Petya and Laci, too, are young and need the money. The Iron Curtain has fallen, Europe lies at the friends’ feet, but train tickets to Stockholm, Paris, Berlin or Madrid are almost unaffordable for ordinary people. Far from losing courage, the three develop a clever method to enjoy the new freedom to travel: They forge the official tickets, still handwritten on carbon copy forms, bleaching the carbon ink out with sanitiser, ironing the paper smooth and dry, getting some stamps, researching the operating procedures of the national railway, studying timetables, prices and routes and filling in the boxes on the forms again. And off they go. But that is not the end of the story. A feeling of blind infatuation sets a business idea in motion. How about making these very special tickets available to others in need? One becomes ten, 150 soon become 1,000 – until a cat-and-mouse game with the authorities begins.
László Csáki’s scintillating gangster comedy is loaded with contemporary history. His excellent montage of drawn fiction, authentic film documents and memoirs broadens our view of the suspended years of social upheaval in his Hungarian homeland.

The beaches of Havana, splashing around, tender gestures between lovers, the sun glistening on the water, hips swaying to music. With this light-handed etude, Néstor Almendros delivers a shimmering testimony of post-revolutionary relaxation – and an early proof of his virtuosity as a cinematographer.
The film was made at ICAIC – and disappeared there, too. The national film art institute founded in 1959 by order of the new government saw no place for such neorealistic extravaganzas in the new Cuban cinema and issued a screening ban. Néstor Almendros left Cuba in 1961 to become a world-renowned cinematographer in the US and Europe. His name was expunged from the ICAIC filmography published in the book accompanying the 1974 Cuban retrospective in Leipzig.

Pompon the little bear is excited: He dreamt of a special tree with pink blossoms last night. His parents are bursting with pride because this is a sign. The bear cub is now ready to go out alone and find a tree for life. A new episode from the animation series based on the successful French series of children’s books, “Pompon Ours”.

Students of the State Technical University in Santiago de Chile film and accompany the “March for Life”, which was part of the September 1970 presidential elections in their country. An electoral alliance of communists, socialists and sections of the Christian centre, the “Unidad Popular”, successfully supported Salvador Allende’s bid for the presidency.

A white model of a home stands broken, shelled out, is re-animated with augmented reality. Through the recollections of two Syrians and a touch of animation, home becomes reconstructed. While this project is tied directly to the war in Syria, the model stands as a universal reminder of the horrors of war in general, as well as the power of memory.

It is said of Krzysztof Kieślowski that he did not see himself as a political filmmaker. At least this early documentary casts doubt on this, for it depicts the cold stranglehold of bureaucracy. The setting is a municipal funeral home in Warsaw. Phone calls are made, documents checked and stamped. Business runs like clockwork, from the cradle to the grave.
Leipzig naturally maintained ties with older Polish documentarists like Jerzy Bossak, even after he relocated to Denmark. The fact that Kieślowski and other notable Polish film artists of his generation did not appear in the programmes before 1990 fits into the image of a life consumed by pettiness painted here. The real issue was probably animosities with the festival in Cracow.

Abstract organic drawings, wandering flocks of clouds and the surging sea give the “Impromptu opus 70” piano piece a visual body which refuses to take on a fixed form or pause. “Remous” embraces the undulations of Jacques Hétu’s erratic composition, twists perspectives and makes individual notes shimmer as brief reflections of light on the surfaces of deep darkness.

The GDR formed an image of its citizens, hardy in everyday life and firm in principles, that it wished to see reflected in “their” art. Dresden-based artist Volker, called Via Lewandowsky, avoided the vanity of the GDR art scene and reflected something else back to his superior state: the indolence of the flesh, the gluttony of the systems that allegedly ordered the world. This Super 8 film from the late German Democratic subculture rubs against Heiner Müller’s stage text “Anatomy Titus Fall of Rome A Shakespeare Commentary”. The manuscript was (half) published in 1986 by the East Berlin Henschelverlag with the following proviso: “If the play is not accepted for production, this book must be returned immediately […].” Lewandowsky emigrated to West Berlin in 1989 before the fall of the Wall.

Lines scrawled on white paper with a ballpoint pen. Everything looks like a hastily drawn scribble – a sketch of ideas rather than a finished film, possibly only a quick storyboard. The jerkily connected images show a food stall somewhere in the middle of nowhere. Something extraordinary happens here: Two filmmakers – brother and sister – hire the chef as the leading actor of their project. They are planning a biopic about their father. The fast-food expert is not only the spitting image of the famous man, he is just like him! The casting could not be more apt, the film business newcomer lets them convince him. But the task turns out to be difficult. Though the cook does everything to do justice to this demanding role, he seems less and less suited for the job every day. Completely engrossed in the preparations for the part, he becomes increasingly distant from his own children. The boundaries between the film and the single father’s real life begin to blur. Is it possible that shooting has already begun?

On a train to Rostov-on-Don in 1980, Malian-Mauritanian bursary holder Abderrahmane Sissako met the Angolan Afonso Baribanga, who had also been sent to the USSR. Both are supposed to learn Russian. Sissako studied film directing at the WGIK in Moscow, while Baribanga pursued a different career and eventually returned to Angola, where a post-colonial civil war was raging. Years later, Sissako sets off in search of his vanished friend, travelling to his own and Baribanga’s African homelands, where the old and new world powers have left devastating traces. In 1997, in a side section, DOK Leipzig presented the feature-length version of Sissako’s travelogue, which is steeped in contemporary and colonial history. The 2024 Retrospective presents an abridged version.

“Who are you to change anything!?” Yisrael Meir Lau, once Ashkenazi Chief Rabbi of Israel, rages against non-orthodox movements in Judaism. His nephew, queer activist Amichai Lau-Lavie, has an answer that packs a punch: born in 1961 on Israel’s Independence Day, 38 generations of rabbis in his family tree, son of a Holocaust survivor, drag queen, today also an ordained rabbi and spiritual leader of an interdenominational Jewish congregation in New York. Amichai wants to be a “virus inside the system” to break patriarchal traditions and make Judaism more humane, more open. His drag alter ego urges: “Redemption will only come through transgression!”
Director Sandi DuBowski followed his protagonist over more than twenty years. The long production period enabled him to document different phases in Amichai’s life, to show him celebrating, crying, doubting and triumphant. Supporters and critics comment on every decision and life change. The result is a complex portrait that sensitively introduces not only Amichai but also his family and congregation. An inspiring story that gives us hope.