The world stands still. Gaudily painted cruise ships lie in the oil port of Augusta on the south-east coast of Sicily. Their lustre fades a little more every day. On the scorched, tinged 16mm film stock they seem as unfit for the future as the refineries visible behind them. When, if not in the early summer of 2021, would the time have ever been riper for reflection and reassessment?! Old, exploitative economic systems that keep people away from Europe and let only raw materials enter are in lockdown. Their future is unimaginable. But is there a way back? To the gentle sound of the waves, the birds and the insects, the smoke of the industrial plants wafts back into the chimneys. But the images have been damaged.

Poland, 1981. Six friends squeeze into an old car that is far too small and set out for the Polish Baltic coast, fuelled by their longing for freedom. The further they come, the clearer the decrepit state of their country emerges. The pension where they spend the night has nothing that could be served for breakfast. Food and fuel are also in short supply elsewhere. There is a shortage of everything. The only thing one can buy anytime and anywhere is booze, which is plentiful. Just like the country, the car also falls apart piece by piece. But the trip continues, past demonstrating crowds, tanks, barricades and armed policemen.
Singing, laughing and carefree, Leszek and his companions finally make it to the sea. Is this the end of their journey? Or should they join the hundreds of thousands who have already left Poland? The borders of the frame, at least, are open. The sparse, fragmented graphic elements on the empty white background hardly seem an incentive to stay. There is no obstacle that could keep the friends from setting off for new shores.

Dr. Izzeldin Abuelaish has been nominated for the Nobel Peace Prize several times. As a Palestinian gynaecologist practising in an Israeli hospital he was able to pass the strictly guarded checkpoints to Gaza without a hitch. His humanist perspective is expressed in words like these: “Do we need to be sick in order to understand that we are equal?” When the Israeli army attacked Abuelaish’s home in Gaza in January 2009 and three of his daughters died, he picked up the phone. On the other end of the line was Shlomi Eldar, a Channel 10 reporter who decided to broadcast his friend’s despair live to the Israeli audience. A historic television moment; the shelling of Gaza was terminated soon afterwards.
Director Tal Barda has given her portrait the same title as Izzeldin Abuelaish’s book, which was published in 2011. More than ten years after the publication of this memoir, the doctor as well as his now grown-up children speak out in her film, talk about traumas, their new beginning in Toronto and the struggle to obtain an official apology from Israel. “I Shall Not Hate” addresses the complicated ties between the fates of Palestine and Israel. Izzeldin Abuelaish’s conviction that peaceful coexistence is the only chance of survival remains unbroken.

Sanjivani, a young woman from a rural area in the state of Maharashtra in central India, is a loving and tender mother. After her husband’s suicide, she lives with her brother-in-law who makes her work in the fields. She is now solely responsible for her two kids, faced with a mountain of debt left by her husband and the structures of a patriarchal society that incapacitates and renders invisible widows like her. It is only when she joins a group of women who suffered similar fates that she slowly gains some self-confidence. She is not alone with her despair and grief – the suicide rate among peasants who took their lives in the face of crop failures and dumping prices on the globalised market is harrowing: 400,000 in the last twenty years.
Kinshuk Surjan not only observes people and circumstances with compassion; he also stands for a cinema that makes a difference. The women’s group he follows here only came together as a result of his film project. In impressive images and with great empathy for the protagonists he portrays, he not only succeeds in producing a careful representation of highly complex contexts, but also a truly documentary intervention into unacceptable conditions – with the aim of improving them.

There was an eery silence after a fire had destroyed the Moria camp completely in September 2020. Not just locally, but in public discourse. The world did not seem particularly concerned with the inhumane conditions in other camps on Europe’s external borders or the countless pushbacks in the Mediterranean. Nor did the arrest of six adolescents who were accused of arson resonate in any audible way – though even a second glance at the circumstances of the investigation and the criminal proceedings revealed the actions of the Greek judiciary to be questionable. Not to mention the underlying refugee policy of the European Union.
Jennifer Mallmann dares to take this second glance with her film. At its centre is her correspondence with Hassan, one of the convicted youths, who tells her of his everyday life, his desires and fears from prison. Calm, precisely framed images document “normality” on the fringes of Fortress Europe. They show how strategical isolation and the ensuing structural exclusion work. If you want to know how our community of nations imagines its future you only need to look at the newly-built futuristic high-security camp on Lesbos, where new arrivals are treated like people who have committed serious crimes.

Filmmaker Elahe returns to her hometown of Mashhad in Iran to help her parents move house. Boxes must be packed, old stuff must be rummaged through together. Meanwhile everyone involved discusses what Elahe should wear at the upcoming big party, because Mr. Hossein, the respected and devout patriarch of the extended family, has invited his relatives to his garden.
Elahe will not wear a headscarf, nor a hat, not even a borrowed baseball cap for this occasion. On previous visits, she was willing to make a lot of compromises in order not to shame anybody at home. But those days are over. The “Woman, Life, Freedom” movement encourages her to force a change. In Hossein’s garden the director has intimate and moving conversations with sisters and cousins. They have all had similar experiences with hijab and chador but found different ways of dealing with it. Elahe boldly confronts her family’s fears and wishes and films the honest discussions.

Director Yvann Yagchi, the son of Palestinian migrants, and his Jewish best friend spend a carefree childhood far away from politics on the neutral ground of Switzerland. As adults, both long for religious and ethnic affiliation. Yvann wants to visit Palestine at last and break generations of silence about the fate of his family. His friend moves to a Jewish settlement in the West Bank. Thus begins the story of a failed reunion.
With frankness and patience, Yvann’s film, addressed directly at his former closest confidant, documents his own emotional development: Initial optimism and diplomatic reserve soon give way to an underlying unease. When a Palestinian refugee challenges him to give up the platitudes about striving for truth and formulate his opinion clearly, we realise that there can be only one standpoint for Yvann. There is a rift between the friends, vividly illustrated by animated doodles. Reflections on a lost friendship turn into a search for identity, made immeasurably harder by the ongoing destruction of Palestinian existence.