We have probably all thought about the influence of digital logic and algorithms on our perception of the world at some point. This equally humorous and profound short film takes the interactive online tour service “Google Street View” as a starting point for an investigation of where the reality mapped by fifteen automatic cameras and the one perceived by human senses drift apart – and what the consequences are.
The “Accidental Animals” that happened to come across the lenses of Google cars defy the claim that every area, however remote, is reproduced as realistically as possible. Instead, their appearance in the frame produces unintentionally funny situations. Like glitches in the matrix, they remind us that we are watching only a patchy series of snapshots. Before we “drop” into a random place on the map, before we arrive to look around, the animals are already there. The fact that Google’s technology blurs many of those bird, dog and pig faces – like ours – to protect personality rights furnishes the directors with the perfect excuse for a provocative question: How is it that in this respect the algorithm acts more ethically than the humans who programmed it?

The truth is hidden behind blurs, but the allure of secrecy fades as the clarity increases. A woman in love ventures out of her cocoon to go out into the mundane world of “dead language.” Accompanied by a restless musical motif by Marian Mentrup, “Achill” boldly balances on the thin line between two universes – with raw, intimate drawings, shimmering stones and overpainted video sequences.

Where the sandy beach of the Salton Sea, the biggest lake in California, begins to crunch harder, it does not even consist of sand any more: Millions of dead fish, plants and insects pile up on the shore to form a highly toxic substance. This is how Derek explains it, a member of a Cahuilla tribe that managed to escape an attempted genocide in the 19th century to the Salton Sea and now sees itself as a protective force for the once flourishing but increasingly deserted area and its outcasts.
Derek is one of the many locals whose trails Lukas Marxt and Vanja Smiljanić calmly follow, gliding with them through the desolate landscapes. In the process, they pick up slivers of nuclear history time and again: During the Second World War, the area was a test site for the bombs that were dropped on Hiroshima and Nagasaki. The experiments continued through the Cold War; the armed forces are still training here. The film finds its starting point and end two states away: The nuclear devices were sent on their way from Wendover, Utah. The local Airfield Museum pays tribute to their development. Once, the camera performs an almost weightless dance around a model of the Hiroshima bomb “Little Boy” on display there, to the sounds of the indestructible World War classic “We’ll Meet Again.”

A slight body, wrapped in dusty rags. The gas mask on the face reveals only a tired pair of eyes with almost extinguished pupils. The figure slowly winds its way through a grey landscape of crumbling concrete and rusty iron parts. The human-amphibian hybrid contorts itself so bizarrely in this post-apocalyptic world that the laws of physics seem suspended. It is unclear what is up and down, almost impossible to determine on which planet the action is taking place. Observed by other fantastic chimeras, the creature sneaks out of its hiding place again and again to find water for a modest bath.
This avant-garde balancing act between documentary remnants of civilisations, found footage, dance, performance, puppetry and pantomime finds fascinating ways to push familiar definitions of animation to the limit – and beyond. With superbly staged movement choreographies, clever visual ideas and outstanding audio design, Niles Atallah makes a different kind of tale shine brightly.

It was only long after the end of the GDR that the Leipzig audiences had an opportunity to get to know the work of John Smith, the British master of the trenchant, short artist film that continues to expand enormously in the mind. The ideas of conceptual art and structural minimalism prevalent in the 1970s have influenced his works, which he sees as documentary films according to John Grierson’s definition, as “creative treatment of actuality.” In his view of the world details are highlighted which then cease to be taken for granted. In “Associations”, he recites a text by the linguist Herbert H. Clark. Words conjure up matching images, but mean something different. An experience that could also be had in the “actually existing socialism” of the GDR.

The world stands still. Gaudily painted cruise ships lie in the oil port of Augusta on the south-east coast of Sicily. Their lustre fades a little more every day. On the scorched, tinged 16mm film stock they seem as unfit for the future as the refineries visible behind them. When, if not in the early summer of 2021, would the time have ever been riper for reflection and reassessment?! Old, exploitative economic systems that keep people away from Europe and let only raw materials enter are in lockdown. Their future is unimaginable. But is there a way back? To the gentle sound of the waves, the birds and the insects, the smoke of the industrial plants wafts back into the chimneys. But the images have been damaged.

“What’s in a name? That which we call a rose by any other name would smell as sweet.” The Bard’s canonical quote looms large over British experimental filmmaker John Smith’s latest short; one of the film’s opening gags even has Smith assert that one of his schoolmates, a certain William Shakespeare Smith, was allegedly bullied as much as he was. Saddled with one of the most generic monikers in the English language, the director talks about how this has affected his life and career over the last seven decades, pairing his deadpan voiceover with photographs, documents, snippets from his films and other pertinent images to often hilarious effect. His wry cataloguing of name-related humiliations also takes great pleasure in the tangential, as class, the state of the world today and mortality come to the fore again and again, with the intertitles providing an extra layer of self-deprecation that pushes the whole endeavour towards autofiction. Political, bracingly witty and quietly moving, “Being John Smith” ultimately suggests that humour combined with rigour and intelligence can transcend even the most fixed of categories; what could be sweeter than that?

Jessica Sarah Rinland visits zoological gardens across Argentina to craft a portrait not of a single institution, but rather its underlying concept: an observational, yet still ever-probing exploration of zoo itself. The different types of image and their textures she collects to this end—the silky 16mm that comprises the bulk of the film, the crisp surveillance footage, the grainy black-and-white cameras that capture creatures roving “undisturbed”, the yellowing photographs that pin down Indigenous people and animals alike – perfectly correspond to the varying perspectives she gathers on her subject: a place of imprisonment and colonial legacy, but now also one of everyday routine, conservation and even tenderness.
For all the ambivalence of its central theme, this is, like all of Rinland’s work, a film of extraordinary tactility: Human hands that clean, catalogue and caress, leathery trunks and furry fingers that reach between iron bars in search of comfort, plumage glistening in the sun. Jean Piaget coined the term collective monologue to refer to the developmental phase in which the child believes nature is created for them alone and can be controlled as such. It is so strangely moving to see control give way to care.

How brutal is it when your own language casts you out of your home because it has been turned into the language of crimes against other people? In her autobiographical animation, Irina Rubina analyses why Russian can no longer be the language of security for her and why German – historically riddled with guilt and therefore insecure – does not offer a new home yet. The stark factuality of the director as narrator is enormously unsettling because it describes the irreversibility of this emotional state precisely.
On the visual level, dark spots eat into idealised images of home, until the planes become deadlocked in abstraction. The pictures were created on a so-called pinscreen. Reliefs can be “painted” and animated by the pins’ shadows on this screen on which around 200,000 pins are arranged in lines. The alternation of light and shadow and their immediate proximity lend drastic expression to the inner turmoil and ambivalence.

Into a starry sky full of coloured spots! The propellers have been revved up. Accompanied by the drone and roar of the engine, the aircraft takes off. Its mission, to be followed live: compare images, sort out, superimpose, create a visual reality of dots and pixels. A park is requested, but with how many trees? A racy car is dreamt of, but which design is sleek enough? The variables dictated by the pilot determine what appears on the monitor – sculptures of possibilities or morphed set pieces. The tank is filled with millions of continuously flowing images for an infinite number of combinations. But who controls the projected flight path?
Aurelijus Čiupas’s short film essay is a well-considered and not unironic investigation of ethical and philosophical questions. What can and should animation generated by artificial intelligence based on diffusion models do? Pilot Čiupas prescribes “a kind of artificial dementia” to the machine. We can truly watch it come to rest, come to transcendence. The world of images dissolves back into a cosmos of coloured spots.

This Marxist education offensive cast into actions and images is part of a bigger cycle of so-called educational films that, following Bertolt Brecht’s concept of the didactic experimental play, use lucid illustration to fill abstract terms with practical meaning. In fifteen learning unites, Harun Farocki and Hartmut Bitomsky address the basic concepts of Karl Marx’s main political work, “Capital”, discussing a section that, according to their own statements, they do not consider self explanatory. “The intention is to make a person who is walking think about walking so that he falls down,” as the two filmmakers noted about their project. It remains to be seen whether such a fall also makes the penny drop among the audience.

The longing for something to finally happen is fulfilled by a kiss. Not the romantic kind, however, but a monstrous one, a kiss the world will talk about. Thus Dodi plods vigilantly through everyday life and parties, in a cloud of other people’s voices. “EXOMOON” follows her confident path: like a kaleidoscope with creative fractures.