Nail polish, a general, a mule. John Smith recites from a text by the linguist Herbert H. Clark. The words evoke appropriate images, but mean something different.

The camera calmly explores the holes and fissures of a cliff face, the traces of the ocean. The austere landscape seems to have fallen out of time. Only a few decades ago, fishermen threw their trap baskets into the water from here. Today, the sea around Malta has long been fished dry. Punta, a moustachioed islander, wants to have one more go.
A weir is woven from the hairs of a horsetail, a forgotten craft is demonstrated. An intercut Super 8 film documents the diversity of marine life in the past; its grainy images radiate something irretrievable. An octopus curls around a foot, a jellyfish floats through the eternal blue. Punta gazes melancholically at the sea, far beneath him the waves are crashing against the rock as they have always done. And yet the sight is deceptive, because he and we know that no fish will ever stray into his weir. The rough singing of a woman’s voice begins.

A film about a child with a passion: The little girl loves everything that flies high. She lets herself being pushed on the swing until she is almost out of the frame, and she loves her new balloon. But then she gets caught in the clutches of a bird dealer who locks her up in his flat on the top floor of a high-rise. The only way out is through the window.

A huge, glowing structure bearing the face of Rocky Balboa drifts through the night, mysterious and seemingly from out of this world. Its actual size is revealed only gradually. Sissel Morell Dargis tells the incredible story of the “baloeiros”, an underground culture in the heart of Brazil’s favelas. These loosely-knitted groups are dedicated to building, launching and chasing hot air balloons. This does not sound very spectacular? Anyone who sees the giant objects made of fine tissue paper, which often depict popular figures like Karate Kid or Superman, will be amazed! Such a balloon launch, sometimes preceded by years of welding and gluing in secret workshops, is not just a complex logistical endeavour. It is dangerous, too, for the “baloeiros” whose passion does not earn them one centavo, are prosecuted as a criminal organisation.
It takes a while for Morell Dargis to win the trust of this secret community. The balloons also serve her as a metaphor for a country that finds itself in a politically fragile and deadlocked situation in which those who struggle at the margins of society can barely assert their rights. An intimate, multilayered and action-packed film that turns conventional notions of life in the favelas upside down.

For the first time in six years, Barbara Morgenstern, pioneer of German-style electronic intimate pop, works on a new album. Her laptop sits on a shoebox, in the privacy of her home she finds first lines and harmonies: “I like to be alone,” one song begins. One by one, musicians join her. Intuitive ideas take shape. A window has opened. Arrangements, rehearsals, recordings follow. Step by step, the music enters public space, images are produced, videos, narratives. Questions arise: New beginning or back to the roots? New Biedermeier or tough political comment? The bigger the band, the riskier the booking. The more crisis-ridden the environment, the more comforting the music-making.
Sabine Herpich shows the creation of a pop album as a working process. Her view is as unpretentious as her protagonist, her quiet observation not interested in story and glamour, but in closeness and comprehension. We understand why someone works as an artist, even if it is never explained. Barbara Morgenstern shares what moves her: “Labour of love / for the rest of the earth / I’m more than certain / that this still has worth.”

Identity is a myth. Berthold Barluschke, an ambitious cog in the GDR foreign trade system, has changed names and roles multiple times. Thomas Heise follows him as he moves house. He once went from Mittenwalde to New York, now he is leaving his family in Paris. A polyglot secret agent with a petty bourgeois background. Barluschke worked for the GDR secret service and the West German Federal Intelligence Service, always anxious to get the most out of it for himself. “What should really be talked about?” the filmmaker asks. The impossible endeavour of getting to the professional impostor using the means of documentary film results in one of the freest, most fragmented works in Heise’s oeuvre. Awarded the Silver Dove at DOK Leipzig but rarely screened since.

“It is places like Laikipia that make some Kenyans begin to ask: Are we really independent?” For centuries, this region in the central Kenyan highlands has been a grazing area for the Samburus’ animals. With colonialisation, white people began to settle there, built ranches and farmed cattle. After Kenya’s independence in 1963, they stayed on. So far, relations between them and the locals have been alright, albeit distant. Climate change, however, increases the potential for conflict in the country and intensifies the competition for resources.
Laikipia has been suffering from the effects of global warming for several decades. Long periods of drought destroy the grassland the Samburu and their herds depend on. The white cattle farmers’ ranches and not least the privately managed and strictly guarded nature reserves cut through their traditional migration routes and block off the paths with electric fences. When elections are near, the disputes threaten to escalate. Daphne Matziaraki and Peter Murimi followed Kenyans of all parties over a period of five years and give them a chance to tell their stories in this film.

Up north, the leaves on the trees are turning colour, winter is just around the corner. The bear and her friend, the bird, are still romping about the hills near the forest, but it is getting time for her to retire for hibernation. When the moment has come, she longingly thinks of the bird which has by now flown far south. She decides to travel the world to follow it. A film adventure for all ages.

The world stands still. Gaudily painted cruise ships lie in the oil port of Augusta on the south-east coast of Sicily. Their lustre fades a little more every day. On the scorched, tinged 16mm film stock they seem as unfit for the future as the refineries visible behind them. When, if not in the early summer of 2021, would the time have ever been riper for reflection and reassessment?! Old, exploitative economic systems that keep people away from Europe and let only raw materials enter are in lockdown. Their future is unimaginable. But is there a way back? To the gentle sound of the waves, the birds and the insects, the smoke of the industrial plants wafts back into the chimneys. But the images have been damaged.

“What’s in a name? That which we call a rose by any other name would smell as sweet.” The Bard’s canonical quote looms large over British experimental filmmaker John Smith’s latest short; one of the film’s opening gags even has Smith assert that one of his schoolmates, a certain William Shakespeare Smith, was allegedly bullied as much as he was. Saddled with one of the most generic monikers in the English language, the director talks about how this has affected his life and career over the last seven decades, pairing his deadpan voiceover with photographs, documents, snippets from his films and other pertinent images to often hilarious effect. His wry cataloguing of name-related humiliations also takes great pleasure in the tangential, as class, the state of the world today and mortality come to the fore again and again, with the intertitles providing an extra layer of self-deprecation that pushes the whole endeavour towards autofiction. Political, bracingly witty and quietly moving, “Being John Smith” ultimately suggests that humour combined with rigour and intelligence can transcend even the most fixed of categories; what could be sweeter than that?

Insects of various species gather. They install a stage on which a frenzy of colours and textures unravels. We encounter strange figures in the verse-like segments of this animated experiment. The visual associations arise from a sound piece by Xabier Erkizia that he composed for an interview with the musician Santiago Irigoyen, who died in 2007.

Starting from the children’s party where Zhang Shengjia celebrated his ninth birthday at a KFC fast food restaurant in 2006, the Chinese artist and filmmaker’s essayistic archive film unfolds a cheerful cultural history of the birthday cake from a Chinese perspective. The convention reached China from Western Europe and North America in the early 20th century and merged with local birthday traditions. The constantly growing influence of Western consumer culture since Deng Xiaoping’s economic reforms of the 1980s was exemplified in 1990 when almost 13,000 customers were registered on the opening day of the country’s very first McDonald’s restaurant in Shenzhen.
The laconically commented foray through a colourful selection of archival film, advertising and photo footage from several decades takes us from the first Chinese emperor eating birthday cake and early pioneers of cake design to the commercialisation and politicisation of cuisine and food culture.