A van approaches the lighthouse of Monte Igueldo on the bay off San Sebastián. A woman and her dog live in the tower. The moving boxes are packed with files and paper. Before the driver can load them, we are given access to the unusual interior of the building, where the history of seafaring and conquests rears its head: in hallucinated picture puzzles full of cruelty.

1971, Novi Sad, a winter’s night. The filmmaker meets six homeless men, is outraged by the negligent state and takes matters into his own hand. As shelter cannot be found at short notice, he invites the men to his apartment, turning his wife into the involuntary accomplice of his relief operation. The experiment fails, but the film is in the can.
Želimir Žilnik is one of those representatives of the Yugoslavian Black Wave who won the hearts of the West. It is true that at home he found state-funded production opportunities for self- and bureaucracy-critical films like this one. He was even allowed to present them at domestic festivals. But he still experienced Yugoslavian censorship. Strangely enough, however, not with “Black Film“.

The ringing of a phone segues into the soundscape of a big city. The buzzing of cars mingles with the sounds of a football match. Provoked by a cat, a blind person’s assistance dog breaks free and carries us over into a world whose spatial dimensions are almost impossible to grasp. A journey begins in which the senses are faced with new challenges.

In the north of Georgia, twelve kilometres from the Russian-influenced region of Abkhazia, a family are realising their dream. Under the optimistic motto “Plant the Future,” the Georgian government has launched a funding programme that enabled the people in this state which has been shaken by wars and crises for years to make a fresh start on their own farmland. With this support Soso, a retired engineer, took the big step in 2021 with his wife and two young sons and began growing blueberries.
Director Elene Mikaberidze and a dynamic camera follow the bold endeavour of the greenhorn farmers as they settle into their unfamiliar new life month by month. In the evenings, they pass the time with games and conversations, while the television is on in the background: images of a Ukraine under attack, news of the escalation in the Middle East remind the adults of the Russo-Georgian War sixteen years ago. Soso, the head of the family, contemplates his homeland in the midst of an escalating global situation. What dreams will still find a place there? Mother Nino is worried about her children’s future. She wants them to have the freedom to go their own way, to travel abroad and leave Georgia behind. Whether these ideas correspond with Soso’s remains to be seen.

The winter’s night draws its last breaths in the milky amber glow of the street lights. Snowflakes trickle down, the camera slowly circles a small guardroom in a driveway. Night after night, this lonely island is occupied by: Nobody. As a security guard in the cold, he guarantees the safety of the warm homes and their owners. He passes the time with a recalcitrant oil radiator, a calendar girl on a green meadow and his meandering thoughts. His security logs serve as a seismograph of reflections on life and nightly rounds of the square. Nobody is wrapped in a shell of coolness grown over a long time, which makes it hard for him to react to a rare smile the way he would like to in his heart.
Nadia Hallgren and Jamie-James Medina condense an autobiographical short story by artist and musician Willis Earl Beal aka “Nobody”. The actor Michael K. Williams, who died in 2021, lent his voice to this inner monologue and gives it a sleepy, melodious sound. In this very cinematic, melancholy piece in a state of limbo, casual observations open a philosophical cosmos. But every time the journey of the mind crashes on the tarmac of the carpark in front of the block of flats.

Bobby’s stomach is upset. She is ravenous. Normally, dinner should be on the table by now. But today everything is different. Mum lures her teenage daughter out of the house with a lie and takes her to hospital, where her relatives are already waiting. All dressed in black, with tears in their eyes, expressing their sympathy. But sympathy for what? Before Bobby realises what is going on, she is dragged into the endless corridors of the clinic by rude nurses, undressed and prepared for an operation she knew nothing about and never consented to.
Behind the scenes of this nocturnal horror trip, a disturbing tale about the relationship of trust between parents and children is revealed. Mansi Maheshwari’s genre mix of thriller, scary vision and educational satire is fascinating. Its dynamic design, dramatic animation and mesmerising soundtrack send us deep into a terrifyingly exquisite nightmare that lingers on.

Poland, 1981. Six friends squeeze into an old car that is far too small and set out for the Polish Baltic coast, fuelled by their longing for freedom. The further they come, the clearer the decrepit state of their country emerges. The pension where they spend the night has nothing that could be served for breakfast. Food and fuel are also in short supply elsewhere. There is a shortage of everything. The only thing one can buy anytime and anywhere is booze, which is plentiful. Just like the country, the car also falls apart piece by piece. But the trip continues, past demonstrating crowds, tanks, barricades and armed policemen.
Singing, laughing and carefree, Leszek and his companions finally make it to the sea. Is this the end of their journey? Or should they join the hundreds of thousands who have already left Poland? The borders of the frame, at least, are open. The sparse, fragmented graphic elements on the empty white background hardly seem an incentive to stay. There is no obstacle that could keep the friends from setting off for new shores.

In 1973, General Pinochet, with the support of the US secret service, staged a coup against the democratically elected Marxist-Socialist President of Chile, Salvador Allende. Pinochet’s military junta murdered and tortured their way across the country. Juan Forch, Santiago-born journalist and filmmaker, managed to escape the terror via Mexico to the GDR and continued his opposition work from here until his return in 1979: as a director at the DEFA Studio for Animation Film in Dresden. With silhouette film specialist Jörg Herrmann he realised this animated agitation miniature, in which the dictator and his allies dance to the caustic artist’s tune – and to organ music.

In September 1992, four tower blocks in the town of Mantes-la-Jolie, not far from Paris, were demolished. They were part of the Val Fourré district, which was celebrated as a flagship social housing project in the 1960s, as archive footage reminds us at the beginning of the film. But filmmaker Dominique Cabrera, who grew up in a similar housing project herself, is not concerned with urban planning or architectural failures. Instead, she is interested in the residents’ memories: remembrances of the poor and the wealthy living together, of insidious but persistent decline, but above all of the beautiful things that make up a life, the variety, the emotions, the personal happiness.

Jessica Sarah Rinland visits zoological gardens across Argentina to craft a portrait not of a single institution, but rather its underlying concept: an observational, yet still ever-probing exploration of zoo itself. The different types of image and their textures she collects to this end—the silky 16mm that comprises the bulk of the film, the crisp surveillance footage, the grainy black-and-white cameras that capture creatures roving “undisturbed”, the yellowing photographs that pin down Indigenous people and animals alike – perfectly correspond to the varying perspectives she gathers on her subject: a place of imprisonment and colonial legacy, but now also one of everyday routine, conservation and even tenderness.
For all the ambivalence of its central theme, this is, like all of Rinland’s work, a film of extraordinary tactility: Human hands that clean, catalogue and caress, leathery trunks and furry fingers that reach between iron bars in search of comfort, plumage glistening in the sun. Jean Piaget coined the term collective monologue to refer to the developmental phase in which the child believes nature is created for them alone and can be controlled as such. It is so strangely moving to see control give way to care.

How brutal is it when your own language casts you out of your home because it has been turned into the language of crimes against other people? In her autobiographical animation, Irina Rubina analyses why Russian can no longer be the language of security for her and why German – historically riddled with guilt and therefore insecure – does not offer a new home yet. The stark factuality of the director as narrator is enormously unsettling because it describes the irreversibility of this emotional state precisely.
On the visual level, dark spots eat into idealised images of home, until the planes become deadlocked in abstraction. The pictures were created on a so-called pinscreen. Reliefs can be “painted” and animated by the pins’ shadows on this screen on which around 200,000 pins are arranged in lines. The alternation of light and shadow and their immediate proximity lend drastic expression to the inner turmoil and ambivalence.