Director Thomas Heise’s brother worked for Mitropa at the Berlin-Lichtenberg railway station for a while. Heise knew that all doors would be open for him there, that he could shoot his graduation film as a master student of the Academy of Arts there. In addition, the 40th anniversary of the GDR on 7 October 1989 was coming up, a holiday on which riots were to be expected. Thomas Heise wanted to bring these two things together: the employees at work between the counter and the kitchen, on the backdrop of the events of October 1989. A sound collage contrasts the statements of the employees in an end-of-time mood with the jubilant reporting of the festivities – a filmic image of the beginnings of the dissolution of the state.

We all know photos with painted-over or cut-out faces. The repeatedly inserted hand that works on family pictures with pens and other utensils seems like a refrain. The attempts at eradication are audible. They are a dissonance transferred to the body. Scratch, distort, remove. Usually a woman’s head.
Even if the narrator speaks in the third person, even if the hand may not be his hand, these could be his own experiences. The fragmentary descriptions revolve around a mother who beats and tortures her children. It is a childhood in permanent fear. How do you deal with the memories and scars in adulthood? Can the experience be put into words at all? Why do you feel strangely alienated from your siblings who suffered the same? David Kind’s essayistic approach to the trauma of violence is questioning. The doors of the title are opened with extreme caution.

February 2022, the beginning of the Russian war of aggression on Ukraine. When the fighting comes closer, director Alina Maksimenko flees from the district capital of Irpin north-west of Kyiv to her parents’ home in the countryside, where she gets stranded with her cat and her camera. It would be better to move even farther away, beyond the border, to be really safe, the daughter urges. Nonetheless, they decide to stay – hoping for the situation to get calmer on the one hand, trusting in the remoteness of their village refuge on the other.
The three of them hold out in an increasingly empty village. Fear spreads, tiredness. The parents refuse to change anything about their usual routines. It is an unbearable limbo that is inherently self-destructive. They try to hold on to their everyday life as best they can. Father Tolya takes care of the animals in the neighbourhood; dozens of abandoned cats gather at the front door every day. Meanwhile, mother Tetyana gives piano lessons over the phone, unless the mains is down again. And Alina, the daughter, makes a film. She is not interested in the fighting. Rather, her documentary of those first weeks of war is a minutely detailed portrait of waiting. The eye is on a microcosm where survival is in question, which makes it universal.

Highly focused groups of humans move through nature. It is night and they are listening. Or it is midday and they are counting. Sometimes they carry antennas on their backs and roam meadows at the edge of the forest. They are the witnesses of the so-called sixth extinction, the people who document the disappearance of biodiversity in the Anthropocene. Marianna Milhorat approaches them with patience, spending a long time with women who discuss the intensity of the croaking of frogs, while the roar of the streets can be heard in the background. Others report on the “sea star wasting disease”, a mysterious illness that turns starfish into a whitish mush.
“Just Above the Surface of the Earth” leaves little room for hope, but at the same time puts its faith in the indefatigable individuals who have at least decided not to close their eyes. It is to them that Milhorat dedicates this experimental portrait, sophisticated on all cinematic levels. For it is not only bats that flutter through the film, but also thoughts: by Cormac McCarthy, William Golding, Martin Heidegger, or about the mythical river of the dead, Styx. The score, composed by Brian Kirkbride, translates the various microcosms into immersive sound art, giving us access to a world that we often inhabit as if blind and deaf.

A young man apparently gets lost between his parental home in Lower Saxony, Berlin darkrooms and a flat share in Madrid. The clinical chill of the psychiatry reports is juxtaposed with a heart-wrenching diary text that resists being categorised too quickly. The images, too, speak a different language than the diagnosis: “Disoriented and not responding to his environment,” the initial anamnesis reads. But we see the film sequences trace and re-cast photographic evidence of getting lost, re-connect the narrator persona striving for self-empowerment with his environment. The protocol of a story of illness and treatment expands into an auto-socio-biographical document of self-location by artistic work – on life as lived.

Many people probably know Chris Marker’s story of a time trip from a dystopian future back to the present, in which the hero experiences a traumatic event again, only through Terry Gilliam’s extroverted remake “12 Monkeys”. The original, Marker’s experimental science fiction classic “La Jetée”, however, was groundbreaking rather because of its minimalist narrative form: The 28-minute black and white photo novel with a single moving shot has made film history.
Dominique Cabrera now takes a very personal approach to putting the influential work in a historical context: The year of its creation, 1962, was also the year when Algeria gained independence from French colonial rule and hundreds of thousands of French people with roots in Algeria, the so-called Pieds-noirs, left their homeland to enter exile via Orly airport. In France, a new, uncertain existence awaited them – including Cabrera’s family. Six decades later, her cousin, who happened to be present on the pier of Paris-Orly when Marker took photos for his film, is convinced that he recognises himself in the fifth shot of “La Jetée”. This is the prelude to one of the most thrilling and at the same time loving time trips one can imagine – and the beginning of a detective and cinephile research with ever more astonishing twists.

Somewhere on the Bosnian-Croatian border. Green hills, forests, fields, a few houses and sheds scattered along the roads. If the territory of the European Union did not end here, it would be a rather unspectacular, interchangeable region. But the seemingly untouched landscape is deceptive – many mines from the Bosnian war have not been cleared yet; war traumas are far from over. Today the paths of migrants and locals cross here, refugees from Afghanistan, Syria and Iraq trudge through the area, braving rain and snow in search of protection and a better life. At night you hear their cries from the forests when they are brutally chased across the border. The villagers on the Bosnian side open the old school building to allow their exhausted bodies a moment of rest. But everyday life continues. Wood is chopped, corn harvested, school kids recite poems. The imam calls to prayer. Everything normal, everything as usual.
As a reporter, Nicole Vögele spent several years researching this border region, reporting on the illegal pushbacks of the Croatian police for the “Der Spiegel” news magazine and others. In her film essay, she now takes the time to observe. She does not ask direct questions, giving as much space to the seasons, the weather and the forest as she does to the people.

Surreal formations, stalactites, rocks moulded by water and poisonous bubbling. The images that turn into an exploration of her own soul for Paula Ďurinová seem like a dream landscape. Grief plays a key role – Ďurinová’s grandparents both died during the Covid pandemic. She looks for them between the gases and fumes, dives through a body of water that has ceased to exist but in whose cool freshness her grandfather once bathed his feet and across which she used to swim with her grandmother.
“Lapilli” works in an associative and abstract way. At the same time, the minerals recovered by Ďurinová have something very concrete about them: compressed, buckled and broken, sharp-edged, corroded or gently polished. At one point, the director compares herself to a stone detached from its rock, questioning and without orientation, drifting around: “I don’t feel the ground anymore.” “Lapilli” leaves no doubt that feelings of pain and helplessness can harbour greater strength, but also a very special poetry and beauty. The interplay with an organic experimental soundscape opens up an intimate, almost universal experience.

To the sweeping sound of a sitar, thousands and thousands of dots orbit a kaleidoscopic centre, like the individual notes of a raga circle the keynote. Repeated graphic patterns blossom and crumble back into the mass. As traditional as the reference points for James Whitney's breathtaking visual music were, the realisation with early computer animation by his brother John Whitney was just as innovative.

Former fighters of the Colombian FARC guerilla report in letters on their most formative experiences from their time in the armed underground. University students from three continents adapt these personal memories in a parallel collective process to develop a touching film whose visual joy of experimentation is impressive.

What does it mean to live a nomadic life in Germany today? How do people see you when to keep moving is more important to you than possessions and social status? What are the prejudices faced by people who work outside the 40-hours-per-week regular job model and want to be fulfilled? To get some answers to these questions, Anna Friedrich walks part of the way with four women who prefer travelling to settling.
The journeywoman Magdalena loves the intensity of permanent new beginnings, but travelling also keeps her from working in her dream job as a qualified farmer. As an activist, Johanna lives in her refurbished van, which she has parked at various spots for years, and frequently takes part in political protests like forest occupations. Elwera, a former tightrope artist, and her granddaughter Ghislaine belong to the Yenish community who move from market to market, continuing a generations-old tradition. Director Anna Friedrich uses the conversations to shed light on her own longing for being on the road, but also for a critical reflection of the settled world in the eyes of these women. The potentials of a nomadic existence thus emerge – and how they are in danger of wasting away between settlement permits and garden fences. Stepping to the other side of the fence opens possibilities.

Breathing is vital and needs space. A small blue square appears out of nowhere, vibrating nervously and growing into a narrow line. Its red mirror image follows suit. Both take up more and more room in a contest to outdo the other, while a growing shortness of breath is wedged between them.
Martin Schmidt pulls off an astonishing feat: He generates a physically tangible cinematic experience from abstraction. He choreographs smooth surfaces in the cold, technical logic of their skirmish and electronically deconstructs the sounds of gasping. As the battle is getting fiercer, things are visually and acoustically compressed and stretched, twisted and filtered, until a heavy monster of tension emerges. “Lines” is big and loud; it can be read metaphorically, but also understood only in terms of its aesthetic power.