Unexpectedly, Marion Guillard captures the perfect shot: A flock of birds pirouette in the evening sky, the camera follows their graceful movements as if hypnotized, symbiotically. The road to this moment was long. Guillard shares her journey to the USA with us, which is not only marked by feelings of alienation from her family – the postcard motifs spread before her eyes also leave her cold. In a voiceover, she talks about her relationship to herself and her body, about an ideal of femininity she does not conform to, and disturbing encounters with men.
“We Had Fun Yesterday” follows Guillard’s stream of thought, both autobiographical exploration and reflection about the way we look at others: animals – wild or caged; nature - unspoiled or shaped by humans. The result is a surprising weave in which mental and digital images arise and crumble.

The aeroplanes are stationary, nothing moves, nothing takes off at the US military airbase in Arizona – until a young woman in a white dress begins to jump on a trampoline outside the fence, framed by an idyllic sunset. She conveys her story from the silent offscreen – only through subtitles. Having come from Saudi Arabia, she is stuck in the US because her father stole her identity papers. So homesick that she is considering drastic measures to get back home, she almost enlists in the military. But the US Army is suspicious and would not station her, a risk factor, anywhere near the Middle East. But there is a Baghdad in Arizona, too …
Artist Samar Al Summary’s work is an investigation into systems of power. She does not only talk about herself, the prejudices and obstacles she faces as a Saudi woman, but also about the crash of two Iraqi air force pilots who were to be trained by the US Air Force but never made it home either. In her dramatically condensed film essay, she takes up the symbolic fight – both against gravity, which she can at least temporarily defy by using cinematic means, and against patriarchy. The latter, however, is not so easy to fight.

An Athenian filmmaker is struggling with insomnia and seeks help from a tarot reader. She says that when she does manage to sleep, her dreams are strange, she dreams of her childhood apartment, where everyone has turned to stone. Yet such surreal thoughts hardly sound outlandish given the current state of Greece: petrified monuments to past glories as far as the eye can see, even as any sort of movement in the present has slowed to a standstill. She sets out to understand this curious paradox, dipping into literature, fiction and documentary to do so, disparate elements given unity by playfulness, political sensibility and shimmering celluloid.
Conversations with locals on the streets of the Greek capital about the nature of statues; the 1944 manifesto by poet Yorgos Makris that proposed blowing up the Parthenon and the groupuscule that now seeks to complete his work; the story of the political prisoners forced to rebuild the same monument in miniature; a rogue Caryatid now discovering love. Such times are hard to make sense of, whether in Greece or beyond, and perhaps there is only one way to proceed, to move forward, to live: everything bit by bit. “When will we gather the world together piece by piece?”

A dimly lit, scarcely furnished flat, the hissing and buzzing of an open microphone. What follows is an argument in Arabic between mother and son. She complains about his lethargy. He sees no point in school while the country is at war. At last, the boy sets out through the busy streets of his neighbourhood which is a chaotic patchwork of everyday life and the debris of war.
Using 3D graphics software, Husein Bastouni reconstructs from his personal memories the situation in the Palestinian refugee camp of Yarmouk in the south of Damascus when the area found itself between the frontlines in the Syrian war. Visually and acoustically – indeed, almost olfactorily – his film draws you into this world from the first second with terrifying immediacy, and yet poetically. In a moment of shock, the rhythm slows down, the images become sparser, but the protagonist’s reflections become crystal clear. In the silence of thought, the eye glides like a deep-sea diver through a sunken city and a lost home.

Something is wrong. Something is completely wrong. With the sound and with the image. The notes are crooked, the piano lid squeaks, the movement falters. Corrections are needed to bring everything together in harmony and in tune with Johann Sebastian Bach’s beautiful music.
Six roles of painted toilet paper are worked on by human hands on an editing table, one after the other. The editing device consists of coloured building blocks and a few wooden sticks. It is a game, a trick, it’s entertainment. At the same time, the simple images on the film strip take us deep into the current events of our time. But the material resists sharply delineated representation. It soaks up the paint and blurs the boundaries. It tears. It is limited. Before the story can pick up speed, the roll is unspooled. Narrative is difficult in view of this situation. And yet animation artist Anna Samo manages, with a very light touch, to transform ambivalent feelings, confusion, rigidity and speechlessness into a work of hope and courage.

A vineyard in winter. The wind hisses through the bare vines. Hunters are on the prowl, watched by a pair of lovers. A summery mood sets in. An associative round of images unfolds that takes us from the landscapes of Piedmont to ancient Egypt and reminds us of the dancer Ester from Clavesana, who performed at the premiere of Verdi’s opera “Aida” in Cairo on Christmas Eve 1871.

Luciana’s office is a place of miracles. This is where strangers confide in her, share their most profound desires and concerns. And Luciana? She circles her huge magnifying glass over the pages of old books to soon find the perfect coordinates for a spiritual new beginning. In his new film, Peter Kerekes becomes nothing less than a witness to psychomagical acts. The Neapolitan astrologer is not only able to calculate the perfect birthday spot for those who seek advice – in her blunt way, she aims right at the centre of personal dramas. A pair of identical twins, for example, argue whether one of the sisters should fulfil the other’s longing for a child, while an unhappy mother yearns to rekindle her relationship.
Luciana sends the twins to Beirut, the mother to Alaska. Kerekes accompanies them on their journeys of salvation, even if Alaska turns into an air conditioner and a few buckets of ice cubes for reasons of practicality. He always brings out the comic potential of a story while pointing out complicated conflicts with astonishing poignancy: possessive mother figures and absent fathers, loneliness in a relationship and the fear of change. “Wishing on a Star” is a charming consultation that boldly confronts the big questions in life.

The six Albanian Burrneshas who tell their stories here want to decide for themselves how they want to live. They realised early on that the patriarchal society severely restricts their freedom. So they became Burrneshas and slipped into the social role of men in order to have agency, be independent and able to support their family economically, to escape forced marriages and harassment. And they have a lot of fun along the way, too. But breaking through gender barriers comes with a price. You stay a Burrnesha for life, sealed by an oath. The price of freedom is usually the renunciation of an openly lived sexuality, children and a family.
The impressive protagonists of this superbly photographed film show how much strength it takes to practise masculine gender stereotypes. Not all of them have enough energy to simultaneously assert and subvert clichés and male claims to power. For the new generation of feminists in Albania, the Burrneshas are role models, but also a warning. Because the goal of emancipation is far from achieved just because an avant-garde of courageous women manage to smuggle themselves into the heart of the patriarchy with a leap. If you are after the system, you must not copy the structures but abolish them.

Does the sexual revolution complete the communist revolution? Some believe that Makavejev himself invented subversion. This footage, fiction and Wilhelm Reich film seems to confirm this.

In the early 1980s, Poland is in a state of emergency. The country’s democracy movement, represented by the free Solidarność trade union, is to be suppressed. To this end, President Wojciech Jaruzelski declares martial law on 13 December 1981. In collusion with the Soviet Union a threatening scenario is staged to justify the “stan wojenny”. As a result, Western nations like Great Britain and the USA impose economic sanctions on the Eastern Bloc state. This produces a complex field of tension in which the Polish population are confronted with existential shortages on the one hand but continue their struggle underground on the other – despite curfews, telephone surveillance and a media system controlled by the military.
In his found footage film, Tomasz Wolski brings the explosive, the everyday and the iconic together to provide an insight into a situation that is as absurd as it is dangerous. The extremely dynamic (and musical) montage illustrates the rapid and convoluted succession of events while at the same time intervening through comments, quite often with a notable sense of humour, for example, when Wolski helps a British news correspondent not always on top of events to a bit of retroactive glory: “Most fundamental is the … Hang on, sorry, sorry, could you … Photography and filming will be widely controlled …”

Renata Lučić, both director and protagonist, returns to her hometown to visit her father in a small village in the Croatian part of Slavonia, near the Bosnian border. She has always hated the rural area on the banks of the river Sava, “those endless meadows and gardens,” as she reveals right in the opening sequence. Even as a child she knew that she would leave. Like her older brother, like her mother. And like 124,667 other women who “went West” after the war, usually to Germany or Austria, to work – and never to return.
She now hangs out in the almost abandoned and womanless village with her estranged father Tomislav and his best friend Joso. The men follow their routines, working in the forest or eating river fish they caught themselves. Emotional closeness and intimacy gradually form in at first seemingly trivial conversations and despite initial misunderstandings and distinctly different world views. The film project, which started as the story of an emigration, gradually turns into a sensitive study of loneliness, human relationships, friendship and love; about the beauty of the little things that leads to larger insights – not just for Renata.

Powerful poetry in image, word and sound – Max Ferguson’s work is a rough diamond that testifies to an emotional, unpolished force and whose light is refracted in many colours. Mixing elements from photography, painting and collage with short video sequences, Ferguson finds strong verbal and visual images to mark the tipping point between physical desire and emotional violation.
Rough aesthetics and a gloomy atmosphere reminiscent of early underground films are combined with extreme delicacy and a constantly alert, almost animalistic curiosity. They manifest a very contemporary female self-image. The balancing act between pain and self-respect takes place in a sound cosmos of electronic thunder and nervous buzzing. While the brawny truck cannot leave its lane, the deer follows its instinct and finds a (new) way, even if it must learn from the wolf.