For ten years, Belgian photographer and artist Léonard Pongo has been documenting the landscapes of the Democratic Republic of Congo. In his latest work, he enters into a sensual dialogue with them. The precise camera often focuses on light reflections that literally draw us into the moving images, while at the same time revealing the cinematographic apparatus behind them. In combination with the elaborate sound design and the restrained, beautiful music of “Bear Bones, Lay Low”, the solo project of the Belgium-based Venezuelan Ernesto González, the portrait of a landscape emerges which the captivating montage composition turns into a visual, auditive and meditative pleasure.
Nonetheless, “Tales from the Source” is not a traditional “nature film” but an aesthetic positioning inspired by Congolese traditions, art and philosophy which – as the artist himself emphasises – represents the Congolese landscape “as a source rather than a resource.” The result is best described as an experience rather than a representation.

The filmmaker’s grandmother moved into this house in 1971. When Rolande Ségalini died, everything remained as it was during her lifetime. But what to do with all the accumulated things? As her granddaughter Céline begins to film this material legacy, she realises that her grandmother has remained an enigma to her to this day. Room by room, she inventories, classes, counts, sorts the possessions retrieved from wardrobes, drawers, cabinets and boxes and arranges the objects into new still lives. It is an attempt to understand the deceased woman better and find out more about her. Step by step, the heiress discovers various connections to France’s colonial history.
The film unfurls the facets of a discreet relationship with one’s origin – searching, questioning, interpreting, at the same time investigating the construction and external perception of identity, the practice of passing. The things of a life, displayed like the findings of an archaeological dig, are laid out ready to be analysed. They express a desire: to be recognised as a white Frenchwoman.

In 1937, Dominican dictator Rafael Leónidas Trujillo ordered the murder of the Haitian population of the Dominican Republic. Tens of thousands were brutally killed. A language test made the difference between life and death: The Creole-speaking Haitians who could not pronounce the Spanish word “perejil” had to die, which is why this genocide went down in history under the innocuous name of “Parsley Massacre.” Until today, the region is marked by deep traumatisation, racism and classism, which are linked to the colonialist past of this two-state island.
Haitian filmmaker Pierre Michel Jean approaches this rarely examined subject with great delicacy and succeeds in creating a history lesson that combines different historiographies – from factual research to problematic narrative constructions through to the haunting testimonies of the last survivors – in a kind of montage of knowledge. At the same time, his documentary addresses the complexity of collective guilt and the important question of who can and should say “mea culpa” today, more than eighty years later. A performance workshop organised by theatre director Daphné Ménard, which brings together artists from both states, and the memories of the elderly Henry Noncent form the heart of this filmic monument whose empathy makes it compelling.

26-year-old Valentina still lives with her parents. She has always put their welfare before her own needs. The two, on the other hand, keep harping on how clumsy and unambitious she is. The sensitive young woman finds reassurance in the artful crocheting of woollen blossoms and among the thousand-year-old cork oaks of the nature reserve surrounding her hometown. The small Sicilian town of Niscemi is of the highest global political importance: Since 2016, the US Navy has been operating a ground station with huge parabolic antennas here for their satellite communication system MUOS. The system also serves to locate Russian military in the Ukraine and turns the region into a potential target for attacks. The locals have been protesting for years. Due to the strong electromagnetic waves the health risks are enormous.
The remarkable sound design underlines the danger and conveys a sense of unease that grows with all the other threats: massive environmental destruction caused by intensive agriculture, drought, fires. Valentina is deeply shaken. Against her parents’ wishes, she takes part in anti-MUOS rallies, wants to become independent at last, drive a car, get a job. This tender story of emancipation is enchanting with its subtle narrative and dream-like interventions. Valentina will be remembered for a long time!

Unexpectedly, Marion Guillard captures the perfect shot: A flock of birds pirouette in the evening sky, the camera follows their graceful movements as if hypnotized, symbiotically. The road to this moment was long. Guillard shares her journey to the USA with us, which is not only marked by feelings of alienation from her family – the postcard motifs spread before her eyes also leave her cold. In a voiceover, she talks about her relationship to herself and her body, about an ideal of femininity she does not conform to, and disturbing encounters with men.
“We Had Fun Yesterday” follows Guillard’s stream of thought, both autobiographical exploration and reflection about the way we look at others: animals – wild or caged; nature - unspoiled or shaped by humans. The result is a surprising weave in which mental and digital images arise and crumble.

The aeroplanes are stationary, nothing moves, nothing takes off at the US military airbase in Arizona – until a young woman in a white dress begins to jump on a trampoline outside the fence, framed by an idyllic sunset. She conveys her story from the silent offscreen – only through subtitles. Having come from Saudi Arabia, she is stuck in the US because her father stole her identity papers. So homesick that she is considering drastic measures to get back home, she almost enlists in the military. But the US Army is suspicious and would not station her, a risk factor, anywhere near the Middle East. But there is a Baghdad in Arizona, too …
Artist Samar Al Summary’s work is an investigation into systems of power. She does not only talk about herself, the prejudices and obstacles she faces as a Saudi woman, but also about the crash of two Iraqi air force pilots who were to be trained by the US Air Force but never made it home either. In her dramatically condensed film essay, she takes up the symbolic fight – both against gravity, which she can at least temporarily defy by using cinematic means, and against patriarchy. The latter, however, is not so easy to fight.

An Athenian filmmaker is struggling with insomnia and seeks help from a tarot reader. She says that when she does manage to sleep, her dreams are strange, she dreams of her childhood apartment, where everyone has turned to stone. Yet such surreal thoughts hardly sound outlandish given the current state of Greece: petrified monuments to past glories as far as the eye can see, even as any sort of movement in the present has slowed to a standstill. She sets out to understand this curious paradox, dipping into literature, fiction and documentary to do so, disparate elements given unity by playfulness, political sensibility and shimmering celluloid.
Conversations with locals on the streets of the Greek capital about the nature of statues; the 1944 manifesto by poet Yorgos Makris that proposed blowing up the Parthenon and the groupuscule that now seeks to complete his work; the story of the political prisoners forced to rebuild the same monument in miniature; a rogue Caryatid now discovering love. Such times are hard to make sense of, whether in Greece or beyond, and perhaps there is only one way to proceed, to move forward, to live: everything bit by bit. “When will we gather the world together piece by piece?”