Everyday observations from Buenos Aires, shot on black-and-white 16mm film material, alternate with twenty-year-old Hi8 colour shots from New York. The perspective of a father who collects memories for his daughters. The perspective of a son who records his father’s reminiscences. Richard Shpuntoff’s multi-layered montage film is a clever essay on cultural identities, on cities and languages.

When we watch a subtitled film, we look, listen and read at the same time. We assume that the three levels are congruent or at least add up to form a whole. “Even the best subtitles suck”, the subtitles of this film announce, however, because “You are still reading instead of looking at the images.” Translating means rewriting. Therefore, “Everything That Is Forgotten in an Instant” tells parallel stories in images, words and writing: of urban development and power structures in two distant metropolises, of identity and its transgenerational transfer, of three continents and three languages which draw equally dividing and connecting lines through a family. The insecurity caused by the discrepancy between the filmic elements turns into a school of selective perception. Images, languages and texts are no dictate, after all: They leave us a choice.

Heatwaves, melting polar caps, rising sea levels, mass extinction of species. The climate crisis is threatening life on earth, and our peace of mind, too, because if you become aware of where we stand, you’ll find it hard to sleep well. Sindha Agha, too, is suffering from “climate anxiety”, the all-consuming fear of the consequences of the climate emergency, and seeks out a climate psychologist to learn how to cope with it. This cinematic portrait shows how – representative of countless others – she is torn between panic, helplessness, guilt and rage, but still finds ways to overcome the paralysis to actively tackle the climate crisis.

It’s hard to imagine a more thorough, trenchant and disturbingly compelling account of how the US arrived at its current state than Lee Anne Schmitt’s formidable fourth feature. Her starting point is personal: Her father worked for infamous American chemical company the Olin Corporation, the dolls he used to send her from his business trips forming one of the film’s leitmotifs. While wreaking environmental havoc across the nation, Olin also birthed its own foundation, whose deep pockets helped the racist, classist neoconservative movement gain the necessary traction. Sites of significance, archive material, intertitle quotes, shots of salient literature and snatches of domesticity: the building blocks of a comprehensive political takedown.

“Can we be moved by the disappearance of rhinos if we have never experienced the feeling of a butterfly walking on our hand?” Marcel Barelli asks not without pathos, but hitting the mark, in his animated manifesto. He is quoting Daniel Pauly’s Shifting Baseline Syndrome Theory: We humans always measure normality by our own experience and not by historical changes and therefore tend to accept environmental destruction. This is not the only allusion in Barelli’s compact three-minute-film: He references the “sixth extinction”, the current human-caused extinction of the species, and the hourglass symbol of the Extinction Rebellion movement. His film, however, which should definitely be understood as a call for active resistance, embeds these reflections artistically.
With his evaporating water animation on paper, Barelli has chosen a simple and consistent animation technique whose ephemeral character perfectly captures species extinction and oblivion. Archive material is added. Unlike the “Cinétracts” pamphlet films from 1968 that he admires, but just as forceful, he has chosen a contemporary, personal approach. He touchingly weaves his theses into his own biography: Family pictures point to a time when Barelli himself “played with dinosaurs and ate chicken”.

Shortly before the fall of the Wall, tens of thousands of GDR citizens fled to the West, most of them via Hungary. Many ended up stranded in the West German embassies in Prague and Warsaw. Refugees from the GDR were interviewed in Poland, speaking openly and emotionally of their fates. The footage was forgotten and only re-discovered 20 years later.

The longing for something to finally happen is fulfilled by a kiss. Not the romantic kind, however, but a monstrous one, a kiss the world will talk about. Thus Dodi plods vigilantly through everyday life and parties, in a cloud of other people’s voices. “EXOMOON” follows her confident path: like a kaleidoscope with creative fractures.

The gaze is firmly fixed on the horizon and distant tree lines, distinguishing natural from smoke clouds. Seasonal work for Portuguese women who observe the landscape from behind the glass panes of fire lookout towers, radio always in reach to report wildfires immediately upon discovery. While the boundary of the visible blurs in the grain of the analogue film stock, Dina, Adriana, Ana Paula, Helena, Luisa, Cristina, Dulce, Lídia, Inês, Fátima, Francisca and Vera emerge as agents of anticipation, modern-day seers whose gentle but persistent peering reaches beyond the burning world. Meanwhile, their male colleagues monitor the situation on computer screens. Poetical textures of waiting and wokeness. The female vision is sharpened and has expectations from the not yet visible future.

Life is short, extremely short. The time between birth and death seems to fly by. Snip your finger – and it’s all over. The last seconds are just long enough to pronounce the syllable “da”. It is precisely this syllable, spoken with someone’s last dying breath, that is picked up by a man who looks for the shortest of all things in the streets of Tokyo. The syllable whirls through his thoughts, triggering a torrent of reflections on the Japanese language that he gets more and more worked up about. In a dadaist manner, the “da” words hurtle at us like notes in jazz. Bold ink drawings move across the white background, sometimes fluidly, sometimes explosively. A last “da” completes the extemporisation and brings to a standstill all the energetic circling and vibrating that dominated the image before. The dying man closes his eyes. But the end is followed by a new beginning.
“Extremely Short” marks the start of the series “Bungaku Bideo” – literature videos – which, commissioned by the Yanai Initiative, makes innovative accomplices of contemporary Japanese literature and international animation. In this case, Koji Yamamura encounters a piece of prose by Hideo Furukawa, listens to the monologue recited by the author himself and translates his linguistic furor into an exciting visual form.

Is it possible to get close to someone who sees their sole task in life in losing themself in the parts they play? How can a film portrait be created when every image only contributes to further fictionalization? Who is facing each other when the line between fact and fiction becomes blurred? Katharina Pethke looks back to dissect the past and her contradictory feelings for the celebrated actor Philipp Hochmair, following the lines of her own artistic and personal doubts.

The magnificent black and white images guide the eye from the surfaces to the details, whose meaning the director probes and questions in her subjective, tentative voiceover. The film preserves the rawness of unfinished reflections without getting mired in vagueness. Step by step, the honest assessment of a desire is achieved; a desire which could function only in the delicate balance between attraction and repulsion and from which Katharina Pethke frees herself by adopting a position of artistic distance. Her sometimes self-mocking commentary is supported by dramatic guitar riffs (provided by Hochmair’s band project “Die Elektrohand Gottes”) and underpinned by filmic references, all of which revolve around the making of images and the relationship between reality and imagination.