Surrounded by high-rises, Natalia has created her own, not-so-small paradise: Goats roam free, shrubs and fruit trees bloom, the chickens busily lay eggs. Natalia meets repeated attempts to buy the plot with brusque derision. Even when the city and country are attacked by Russia in the wintry February of 2022, she retains her apparent carefree resistance: While all the lights around go out at night, there is a warm and cozy glow from Natalia’s house. Only Kitty, with whom she lives, expresses concern, organises his flight from Ukraine and prophylactically shows the spots that would be safest in an air raid. Adelina Borets’ portrait of an incorruptible woman finds its own unique tone, shows a simple everyday life throughout the seasons that presents itself as self-determined and buoyant despite the worsening situation. Borets adopts Natalia’s manner as natural, gives her space. The dimensions of the war unfold step by step, at Natalia’s own pace and by skilful cuts and pans. “Flowers of Ukraine” is a film about a disaster. But it is also a love song to life – and pickled tomatoes.
Is living as a mythical creature, mouse or furry not the most radical form of self-realization? In her film, Masłoń moves through VR spaces as an avatar to explore touch.
Is it not unlimited freedom, the most radical form of self-realisation, to exist in every conceivable setting as a flying mythical creature, a sad mouse or a furry figure with an extended naked spine as a tail? In her film, Monika Masłoń moves through different spaces as an avatar, exploring the subject of touching and being touched on VR platforms. Anything our phantasy can imagine can be created from pixels here. The limits of existence can be extended infinitely by a click. But what about human – or avatarian – closeness? Can an emotional signal like shaking hands be simulated in this VR world, despite the complete absence of physical bodies? When I see my avatar being touched, can my body memory suggest that I feel this tactile event even though there is no other physical body? Masłoń examines these questions with a delicate sense of humour and in exchanges with other avatars. But then we enter a VR space that feels more intimate: She has taken us on a personal date. How does the impossibility of physical touch in a long-distance relationship differ from that in VR? Can a VR date create more physical presence and still the longing for the beloved person better than other forms of communication?