Iridescent waves, geometrical gardens and spiral-shaped sand dunes can be found in the microscopic structure of a crystal which this film brings to the screen in extreme enlargement. It portrays the shapes that connect the minuscule and the gigantic across all dimensions, showing us the material of our world – and its intrinsic beauty.

For Namir, the realisation that his beloved mother is not immortal is painful. He had actually intended to make a film with Siham. Now he is mourning in the church with his father Waguih and his children, who seem too young to understand death – and allowing himself to be filmed. “As always, I’m counting on cinema to help me.” He is convinced that cinema can turn tragedy into comedy – and preserve memories that would otherwise fade away.
Namir Abdel Messeeh has already worked through his family’s biography between Egypt and France, their Christian faith and love of cinema in “The Virgin, the Copts and Me” (2011). But it was Siham’s wish that her son finally realise a film with acting stars rather than his own relatives. Instead, Namir Abdel Messeeh recounts his mother’s love, her longing, and her mysteries using the power of cinema. A montage of home videos, family memories and Egyptian film classics by Youssef Chahine makes Siham appear almost “larger than life”.

Only light lifts the outlines of the world from darkness. In cyanotype, light-sensitive material is used to make white drawings materialize on a blue background. Tata Managadze challenges the light-sensitivity of our mind. She uses reflections and mirrors to expose the sensitive, gossamer-thin material of association in ways that make ephemeral memories and emotions visible. The poem at the beginning tells us how soothing and at the same time brutal her protagonist – light – can be. Like children in a playground, we are seduced by and forever searching for the dance of lights. Flower patterns on the dishes in the sink begin to spin when our eyelids grow heavy and sleep is approaching. Everything moves. In the transitory state between waking and dreaming, a different kind of life stirs in the prefabricated building estate: The stars of the restaurant leap from the sign and scratch traces into the wall. Or are these scars that must still heal? Perhaps scars from the Soviet era?
Again and again, well-known fragments are re-assembled. This non-narrative animated documentary takes us on a spiral of remembrance to an untraceable origin, building a bridge to our childhood ability to find magic in the most mundane things.

“Apparently, it had to happen to me before I learned it was ‘normal’.” This statement by a protagonist sums up how our society deals with stillborn children or children who die young: Star children are omnipresent (one in four mothers has lost a child) and yet absent. We lack the vocabulary, the sensitivity, and the tranquillity to enable parents to mourn.
Remo Rauscher’s animated documentary confronts us with this inability, letting twenty people in mourning or who deal with mourning speak: Thinking out loud, struggling for words, regarding the pain from different perspectives, discovering dignity and strength in it and helping us to overcome the taboo. They object to being an “error in the system”, to accepting the speechlessness. In Rauscher’s film, the darkness is ambivalent and palpable on all levels: It is absorbing and caring. It is generous and gives us moments of beauty, humility, and hope. The 2D animations in muted colours on a dark background are always abstract, sketchy, and restrained – an expression of tact and respect. They draw attention to themselves only once in a while, while the voices are given a lot of space and can unfold without fear. This film opens a space to mourn that society is unable to offer yet.

In her second feature-length film, Lee Anne Schmitt leaves California behind to explore the disparate influences that have shaped life in Utah’s Henry Mountains, home to one of the country’s last remaining bison herds, which are hunted to this day. Hewing closer to pure observation than much of the rest of her work, Schmitt and her roving camera stick tightly to the everyday rhythms of the contemporary cowboys who organise these now touristic hunts. The images of buffalos being shot at close range, disembowelled or stuffed speak for themselves, as do the endless landscapes, stubborn iconography of the former Wild West and the story of the Native American dream recounted in voice-over: the impossible return to a land never again empty.

“It’s nice here, let’s play,” says Fakhri, holding a small loudspeaker for Fadil, the violinist. But there is no audience. The two men are standing in the ruins of Mosul. Three years of occupation by the Islamic State terrorist militia have left the old town almost completely destroyed. Along with the buildings, the 8,000-year history and culture of the second-largest Iraqi city seemed to have been wiped out forever. Life returns slowly. Art treasures are being restored, there are theatres, music again, and Fakhri’s small private museum where he collects anything he can lay his hands on: wooden doors, bronze figures, soap from1910, a ventilator. He has already amassed 7,000 exhibits and is especially fond of an ancient portal with two lions. Damaged, but perhaps still salvageable, it sits enthroned in the ruins of Bashar’s parents’ house like a peace time relic. Bashar visits it almost daily, hoping that reconstruction is possible. But Fakhri turns out to drive a hard bargain – he wants this portal at all costs …
With a steady hand, Kurdish-Norwegian director Zaradasht Ahmed tells a deeply human story, intertwining the darkest and lightest side of the species: the mania of destruction and the strength to go on.