A young man apparently gets lost between his parental home in Lower Saxony, Berlin darkrooms and a flat share in Madrid. The clinical chill of the psychiatry reports is juxtaposed with a heart-wrenching diary text that resists being categorised too quickly. The images, too, speak a different language than the diagnosis: “Disoriented and not responding to his environment,” the initial anamnesis reads. But we see the film sequences trace and re-cast photographic evidence of getting lost, re-connect the narrator persona striving for self-empowerment with his environment. The protocol of a story of illness and treatment expands into an auto-socio-biographical document of self-location by artistic work – on life as lived.

This pointed montage of contrasts recalls the dropping of atomic bombs on Hiroshima and Nagasaki in 1945, authorised by US President Harry S. Truman, and the devastating consequences: images of Harry in a warm embrace with a girl, images of wounded children in Japan. In September 1945, the island state in the Far East surrendered and the Second World War was officially over.

After the Wehrmacht invaded Czechoslovakia in 1939, the Jewish population was disenfranchised and killed, as this etude, staged at the Terezín Memorial, recalls. The fact that there was successful Jewish resistance even in extermination camps like Sobibór did not fit in with the traditional image of the passive victims that is melodramatically re-enforced by this film.

A man’s voice from offscreen. He lists individual words, has problems of articulation. At first these are abstract terms, the screen stays black. Sky, street, village and house, however, are accompanied by suitable images. They take us into the speaker’s life. It is his house. These are his automatic shutters. We look into the kitchen where his wife is preparing something. He exercises in a specially equipped room. Later he sits in front of the microphone again, obviously recording his voice to preserve it. Another dimension opens between the recorded words and sentences and beyond the images. There is an inevitability in the room – and a great love. The robot vacuum makes its rounds. Who will put the words stored on the computer into a meaningful context later?

East Berlin plays host to the world at the 10th World Youth Festival. The secret capital of the GDR, Leipzig, also gets some reflected glory. On 3 August 1973, festival delegations from forty countries take a special train to the trade fair city. Between the official events there is room for ambiguous side glances, captured in this report of the day made by several Leipzig company and amateur film groups.

When parents can no longer fulfil their duty of care, the children’s world often falls apart. Nothing stays as it was. Suddenly it is no longer mum or dad who are in charge but the youth welfare system. Daniel Abma followed a youth housing group in a rural area over several years, showing professional educators who want to give five boys between the ages of seven and fourteen what they need most urgently, day by day: security, orientation, a home.
The documentary focus is not on the children but on those who take the parents’ place. They sometimes remind us of Don Quixote tilting at the windmills, for there is a diffusion of responsibility between school, youth welfare services, and absent mothers and fathers. Words fail when adults do not keep appointments, when those in charge capitulate in the face of racist bullying and propose some “time out” – for the bullied boy – in a psychiatric facility. It would be easy to denounce these mechanisms, but that is not the point Daniel Abma wants to make. His observation, both emphatic and reserved, looks questioningly into the gaps in the system – with those who are in danger of falling through and those who try to fill them with affection. He makes us suspect that the answer is not to close all the system’s gaps. It is people who are there for other people and take responsibility.

We all know photos with painted-over or cut-out faces. The repeatedly inserted hand that works on family pictures with pens and other utensils seems like a refrain. The attempts at eradication are audible. They are a dissonance transferred to the body. Scratch, distort, remove. Usually a woman’s head.
Even if the narrator speaks in the third person, even if the hand may not be his hand, these could be his own experiences. The fragmentary descriptions revolve around a mother who beats and tortures her children. It is a childhood in permanent fear. How do you deal with the memories and scars in adulthood? Can the experience be put into words at all? Why do you feel strangely alienated from your siblings who suffered the same? David Kind’s essayistic approach to the trauma of violence is questioning. The doors of the title are opened with extreme caution.

What does it mean to live a nomadic life in Germany today? How do people see you when to keep moving is more important to you than possessions and social status? What are the prejudices faced by people who work outside the 40-hours-per-week regular job model and want to be fulfilled? To get some answers to these questions, Anna Friedrich walks part of the way with four women who prefer travelling to settling.
The journeywoman Magdalena loves the intensity of permanent new beginnings, but travelling also keeps her from working in her dream job as a qualified farmer. As an activist, Johanna lives in her refurbished van, which she has parked at various spots for years, and frequently takes part in political protests like forest occupations. Elwera, a former tightrope artist, and her granddaughter Ghislaine belong to the Yenish community who move from market to market, continuing a generations-old tradition. Director Anna Friedrich uses the conversations to shed light on her own longing for being on the road, but also for a critical reflection of the settled world in the eyes of these women. The potentials of a nomadic existence thus emerge – and how they are in danger of wasting away between settlement permits and garden fences. Stepping to the other side of the fence opens possibilities.

For ten years, Belgian photographer and artist Léonard Pongo has been documenting the landscapes of the Democratic Republic of Congo. In his latest work, he enters into a sensual dialogue with them. The precise camera often focuses on light reflections that literally draw us into the moving images, while at the same time revealing the cinematographic apparatus behind them. In combination with the elaborate sound design and the restrained, beautiful music of “Bear Bones, Lay Low”, the solo project of the Belgium-based Venezuelan Ernesto González, the portrait of a landscape emerges which the captivating montage composition turns into a visual, auditive and meditative pleasure.
Nonetheless, “Tales from the Source” is not a traditional “nature film” but an aesthetic positioning inspired by Congolese traditions, art and philosophy which – as the artist himself emphasises – represents the Congolese landscape “as a source rather than a resource.” The result is best described as an experience rather than a representation.

A multimedia dive into the paradox of Nouakchott: a city that moves. The heart of this co-created installation is a new 360° film, in which the viewer is invited to join former nomad Mohamed for a quiet moment in the outskirts of Nouakchott, Mauritania. The film is supported by archival and vernacular media, so to paint a broad picture of a multifaceted city.

After the military coup in Chile and the death of Salvador Allende in 1973, tens of thousands of opposition members were persecuted and murdered. The GDR took in about 2,000 refugees, including nine-year-old Tania and her family. The fact that the GDR was initially sceptical about Allende’s politics and granted political asylum only to selected Chileans is part of the logic of a bipolar world order.

Apulia, 1959: Women in white dresses dance ecstatically in a small chapel. They jump around, roll on the ground, some even climb the altar. They are said to have been bitten by a spider. Their dancing mania requires a ritual exorcism with music. Pictures like these inspired Italian anthropologists to travel to southern Italy. Equipped with tape recorders, film and photo cameras, they tracked down the phenomenon of tarantism.
This essayistic documentary follows the wealth of multi-media archive material produced on this research trip. It brings out the voices of the affected women, who turn out to be experts of their own performances. A special relationship developed between the scientist Annabella Rossi and the “tarantata” Michela Margiotta, with their correspondence at the centre of the film. Even today, these images of female frenzy are disturbing, revealing the loss of control of husbands, families, science and the church. In today’s Apulia, the film discovers living forms of tarantism, tamed as folklore, a tourist attraction. There are new poisons that have infested the system. They, too, must be danced out.

A film about a child with a passion: The little girl loves everything that flies high. She lets herself being pushed on the swing until she is almost out of the frame, and she loves her new balloon. But then she gets caught in the clutches of a bird dealer who locks her up in his flat on the top floor of a high-rise. The only way out is through the window.

“It is places like Laikipia that make some Kenyans begin to ask: Are we really independent?” For centuries, this region in the central Kenyan highlands has been a grazing area for the Samburus’ animals. With colonialisation, white people began to settle there, built ranches and farmed cattle. After Kenya’s independence in 1963, they stayed on. So far, relations between them and the locals have been alright, albeit distant. Climate change, however, increases the potential for conflict in the country and intensifies the competition for resources.
Laikipia has been suffering from the effects of global warming for several decades. Long periods of drought destroy the grassland the Samburu and their herds depend on. The white cattle farmers’ ranches and not least the privately managed and strictly guarded nature reserves cut through their traditional migration routes and block off the paths with electric fences. When elections are near, the disputes threaten to escalate. Daphne Matziaraki and Peter Murimi followed Kenyans of all parties over a period of five years and give them a chance to tell their stories in this film.

Up north, the leaves on the trees are turning colour, winter is just around the corner. The bear and her friend, the bird, are still romping about the hills near the forest, but it is getting time for her to retire for hibernation. When the moment has come, she longingly thinks of the bird which has by now flown far south. She decides to travel the world to follow it. A film adventure for all ages.

The winter’s night draws its last breaths in the milky amber glow of the street lights. Snowflakes trickle down, the camera slowly circles a small guardroom in a driveway. Night after night, this lonely island is occupied by: Nobody. As a security guard in the cold, he guarantees the safety of the warm homes and their owners. He passes the time with a recalcitrant oil radiator, a calendar girl on a green meadow and his meandering thoughts. His security logs serve as a seismograph of reflections on life and nightly rounds of the square. Nobody is wrapped in a shell of coolness grown over a long time, which makes it hard for him to react to a rare smile the way he would like to in his heart.
Nadia Hallgren and Jamie-James Medina condense an autobiographical short story by artist and musician Willis Earl Beal aka “Nobody”. The actor Michael K. Williams, who died in 2021, lent his voice to this inner monologue and gives it a sleepy, melodious sound. In this very cinematic, melancholy piece in a state of limbo, casual observations open a philosophical cosmos. But every time the journey of the mind crashes on the tarmac of the carpark in front of the block of flats.