This Marxist education offensive cast into actions and images is part of a bigger cycle of so-called educational films that, following Bertolt Brecht’s concept of the didactic experimental play, use lucid illustration to fill abstract terms with practical meaning. In fifteen learning unites, Harun Farocki and Hartmut Bitomsky address the basic concepts of Karl Marx’s main political work, “Capital”, discussing a section that, according to their own statements, they do not consider self explanatory. “The intention is to make a person who is walking think about walking so that he falls down,” as the two filmmakers noted about their project. It remains to be seen whether such a fall also makes the penny drop among the audience.

Picture postcards, travel brochures and holiday photos are all this merrily caustic collage needs to portray moods and desires between the fall of the Berlin Wall and German reunification. In spring 1990, the first Interflug plane carrying GDR citizens touched down on Majorca. About the mediterranean colours of the island, the first-person narrator remarks in the voiceover: “We knew them from the postcards sent by our West German relatives. This was the West, this was West-West.” Ostensibly naïve, her recollections nonetheless develop an ironic undertone. However blue the sea shines in the photos, however loud the castanets play, the travel group with their East German money are never more than onlookers in this half-board paradise. Everything seems like an empty promise: the bursting oranges on the trees, the sumptuous breakfast buffet and the giant hotel pools.

Director Thomas Heise’s brother worked for Mitropa at the Berlin-Lichtenberg railway station for a while. Heise knew that all doors would be open for him there, that he could shoot his graduation film as a master student of the Academy of Arts there. In addition, the 40th anniversary of the GDR on 7 October 1989 was coming up, a holiday on which riots were to be expected. Thomas Heise wanted to bring these two things together: the employees at work between the counter and the kitchen, on the backdrop of the events of October 1989. A sound collage contrasts the statements of the employees in an end-of-time mood with the jubilant reporting of the festivities – a filmic image of the beginnings of the dissolution of the state.

“Who are you to change anything!?” Yisrael Meir Lau, once Ashkenazi Chief Rabbi of Israel, rages against non-orthodox movements in Judaism. His nephew, queer activist Amichai Lau-Lavie, has an answer that packs a punch: born in 1961 on Israel’s Independence Day, 38 generations of rabbis in his family tree, son of a Holocaust survivor, drag queen, today also an ordained rabbi and spiritual leader of an interdenominational Jewish congregation in New York. Amichai wants to be a “virus inside the system” to break patriarchal traditions and make Judaism more humane, more open. His drag alter ego urges: “Redemption will only come through transgression!”
Director Sandi DuBowski followed his protagonist over more than twenty years. The long production period enabled him to document different phases in Amichai’s life, to show him celebrating, crying, doubting and triumphant. Supporters and critics comment on every decision and life change. The result is a complex portrait that sensitively introduces not only Amichai but also his family and congregation. An inspiring story that gives us hope.

Tattooed skin, harbour music, the horror of a shipwreck, the fog bells of a lighthouse, the changing of the tides. This film about the glorious and deadly ocean, which pulls you down into the depths of the sea, is the result of an interoceanic workshop that uses the creative mechanisms of the cadavre exquis technique. An intuitive tale arises from a collective act of creation.

Inspired by the estate of a Romanian photographer in which 5,000 glass plate negatives from the 1930s to the 1950s survived undiscovered for a long time, a touching love story evolves. In 1939, Anna Florea meets the young soldier Jean Mihail in her home village in Bukovina. A moonshine kiss seals their affection. But all too soon, Jean is ordered to the frontline. His passionate letters keep the connection alive. But when Anna must flee the site, the contact breaks off.
Their great love is fragile, damaged by war and time – just like the old studio and everyday photographs this animated documentary uses to illustrate optimism and impending loss. Anna Florea herself narrates the film: in retrospect, at the age of 91. Her warm and gentle voice reanimates the memories seemingly stored in these pictures. Those “frozen” on the photographic plates begin to move, are made to glow in oil-on-glass overpaintings, blossom and take us with them into the past.

Jamila is nine, Rachel eleven and Faseeha twelve when they take their first steps into a new hip-hop culture. The Berlin girls meet at a rap project, become friends and take off with their Sisterqueens crew. This documentary follows them over four years through their daily life with parents, siblings and their unusual chosen hip-hop family, where they learn a lot about hook lines and even more about self-respect.
We watch the three at rehearsals, studio recordings and stage performances, where they counter the well-known gender clichés of rap with their own songs. They also discuss their experiences with racism and exclusion and turn what happens to them into rhymes. Faseeha tests the boundaries with other artistic forms of expression, Rachel thinks about what self-determination means to her, and Jamila witnesses a frightening incident that makes her doubt the sanity of the police. They formulate their ideas and questions about what it means to be themselves, always with humour and to the point.

Under the banner of international solidarity, Arab children from refugee camps in Jordan are spending a holiday in the GDR in 1970. This political gesture ties in with the recently redefined position of the GDR in the Israeli-Palestinian conflict. At the World Youth Festival in 1973, Yasser Arafat was already seen standing next to Erich Honecker on camera.

Isabel Herguera herself welcomes us in the title sequence of this autobiographical short film and gives us a brief glimpse behind the scenes of her work as an artist. Right after that, we join her on a fast-paced trip through the part of her family history that begins with the birth of her brothers in 1965 and ends with the death of General Franco in 1975.

History in a hurry: Namibia becomes independent in March 1990, in July the Publicly Owned Enterprise DEFA becomes a GmbH, in October GDR becomes FRG East, in August a West and an East German filmmaker record one of the last GDR inconsistencies for DEFA. The state in pre-retirement sends 425 Namibian children, whom it had rescued from Angolan camps eleven years earlier, “home.” Hastily. But why? When Grote, Kunert and the children arrive, a Namibian minister explains that the East German supporters of these colonial war victims are now out of power. The new powers had no interest … In the Leipzig festival selection in 1990, and again in 1991, this film about German-Namibian foreignness and alienation cannot be found. The Retrospective 2024 makes up for this strange omission.

In an Indian city, the young Spanish artist Inés comes across the book “Sultana’s Dream” by the Bengali writer Rokeya Hossain. This feminist science fiction story from 1905 will accompany Inés on her travels through present-day India. Her experiences intermingle with Sultana’s utopia: in translucent watercolours and detailed henna paintings.

This animated girl’s portrait is the result of a workshop with Mehendi artists in India that was part of the project development of the feature-length film “Sultana’s Dream”. Detailed henna drawings illustrate 15-year-old Sadhya’s tale. Her family are unable to fulfil her wish to become a teacher. She practices as a seamstress to be able to finance her studies herself one day.