The ghost of a former lover lives under Olivia’s bed. Barbara invents fantastic stories to cope with Mauricio’s rejection. Mauricio sinks into the ground with remorse. Ramón develops a deep affection for a talking houseplant that bears Olivia’s features.
This film approaches its thematic core in circles as we are invited to ponder the complexity of human relationships from different perspectives. The twists of glances and emotions of the characters entangled in this round dance are not only reflected in the episodic, cleverly intertwined dramaturgy, but also in the visual design. “Olivia & the Clouds” explores a rich garden of artistic techniques. Figures and places we first encounter as drawings go through transformations and reappear as cardboard collages, watercolours or oil paintings. A multilayered narrative of attraction and revulsion unfolds, revealing new facets of form and content with every change of style. Music light as clouds, brilliant sound design, vibrant colours and not least the occasional digressions towards experimental film enchant us and carry us deep into this surreal story that couldn’t be closer to life.

In 1937, Dominican dictator Rafael Leónidas Trujillo ordered the murder of the Haitian population of the Dominican Republic. Tens of thousands were brutally killed. A language test made the difference between life and death: The Creole-speaking Haitians who could not pronounce the Spanish word “perejil” had to die, which is why this genocide went down in history under the innocuous name of “Parsley Massacre.” Until today, the region is marked by deep traumatisation, racism and classism, which are linked to the colonialist past of this two-state island.
Haitian filmmaker Pierre Michel Jean approaches this rarely examined subject with great delicacy and succeeds in creating a history lesson that combines different historiographies – from factual research to problematic narrative constructions through to the haunting testimonies of the last survivors – in a kind of montage of knowledge. At the same time, his documentary addresses the complexity of collective guilt and the important question of who can and should say “mea culpa” today, more than eighty years later. A performance workshop organised by theatre director Daphné Ménard, which brings together artists from both states, and the memories of the elderly Henry Noncent form the heart of this filmic monument whose empathy makes it compelling.