On the island of Palawan in the Philippine archipelago, more and more rainforest is falling victim to the saws. The clearances have long been illegal but are protected and even initiated by President Duterte’s corrupt regime. Local resistance is forming. A group of courageous men around a determined human rights lawyer decide to react. They sneak into the forests to take away the logging teams’ chainsaws, cars and boats. This exciting film, constructed like a thriller, follows them on their dangerous missions, which they call “meta-legal”. But the price is high: Some of the activists pay for their resistance with their lives.

On 4 September 1970, a group of Vietnam veterans set out on a long march from Morristown, New Jersey, to Valley Forge, Pennsylvania. Their goal: to convince the local population along the way of the injustice that has been going on in Vietnam for years. They did this not just with speeches by the wayside, but with shocking, unannounced and publicly performed re-enactments. Complete with uniforms and plastic machine guns, supported by extras, they thus draw attention to their own war crimes in Indochina. Both camera and tape recorder stay close to all this, capturing the reactions of passers-by and city residents. Solidarity on the one hand, vicious insults on the other. A deep divide runs through the “home front”.

When the time “when St. Joseph came” is mentioned in this film, it doesn’t refer to a religious phenomenon, but to the most popular product of TML Holy Crafts Incorporated. In the factory on the Philippines, the country with the third-largest Catholic population in the world, the employees manufacture statues of saints under exploitative conditions. Joseph Mangat portrays this place with a focus on the workers, including some from the LGBTQI community.

In the first scene, a plaster bust is uncovered layer by layer. This image could also serve to describe the approach of “Divine Factory”: From the shop to the workshop, from the entrepreneur to the simple worker, from the production to the uses made of the religious articles, this film reveals the social and economic facets of this institution. The Filipino director not only observes precisely how people work and trade there, he also involves the participants in frank conversations about love, wages and living conditions. The employees’ profit-oriented payment model reveals how economical and religious ideas interlock. The success of the company in the city of Antipolo near Manila, desirable for all, thus appears as nothing short of a divine blessing.

The LGBTQIA2S+ community in Russia is facing an increasingly hostile social climate, is tabooed and criminalised. The AR experience opens a digital safe space for the local drag scene where they can perform without fear of violence. At the same time, this artistic occupation of heteronormatively dominated places is a political intervention.

Originally intended as an anti-drug public service announcement for local television, this 60-second film instead takes us on a trippy ride through Day-Glo colours and pop-art visuals, all melting into each other with the help of the Scanimate video synthesizer. Although one of her earliest films, it was also one of Pat Lehman’s most successful, going on to be shown at the Cannes Film Festival.