A country that could be anywhere, not precisely localized and yet everywhere. It’s a beautiful summer’s day when the life of siblings Kyona and Adriel changes forever. Their village is raided, destroyed and set on fire. The whole family is forced to flee and experiences many real and surreal situations on their tracks across a whole continent to finally arrive, perhaps, at a more peaceful place.

At the start of the film, Kyona leafs through a sketchbook, takes stock of her life and talks about the end of her childhood. It is only later that the siblings even realize that they are refugees, that like many others they are making their way to the border for a variety of reasons: natural disasters, the consequences of climate change, war, persecution. The two children come across dangerous and helpful people, are separated and find each other again. This feature-length animation, realized in oil on glass, relies on the rapid interplay between fantasy and reality, taking us, on the one hand, into a fictitious, non-real world. But on the other hand, the places, names, situations remind us of familiar things. They show fleeing, exile, setting out as a universal experience.

Up north, the leaves on the trees are turning colour, winter is just around the corner. The bear and her friend, the bird, are still romping about the hills near the forest, but it is getting time for her to retire for hibernation. When the moment has come, she longingly thinks of the bird which has by now flown far south. She decides to travel the world to follow it. A film adventure for all ages.

The teacher introduces the new classmate. Nobody pays attention. But yikes, the boy has an elephant’s head! The whispering starts immediately, pictures are scribbled, nobody wants to sit next to the new kid. Only one of the pupils seems fascinated by the elephant boy. They play together in the schoolyard and discover things they have in common. Will the others’ mockery separate them again?

Photographs are dusted, records cleaned, insects removed from books and everything is digitized for eternity. The matter-of-fact shots of fastidious archival work, though, are combined with the voice of a young woman who reports on the collapse of civilization, the fragile artefacts of which she secures as the last human being left in the “Congress”. In the field of tension between image and sound a space for our imagination opens up.

The riots that were to spread across the whole of France in 2005 began in Clichy-sous-Bois outside the gates of Paris: young men on the barricades, burning suburbs. The division of society became painfully tangible. What has happened since then? This complex, finely woven documentary look at the Banlieue shows how consciously young people today deal with discrimination. The age of machismo seems over – at the school theatre workshop or while playing soccer. Women rule the world …

András and his daughter Zsófia enjoy a relaxed Sunday in their stately city mansion, just before the collapse of the Austro-Hungarian monarchy. But soon the silence in the house is disturbed by an escaped pig, closely followed by an unexpected visit: András’ brother, his large family and lots of luggage barge in through the front door. Running children and garrulous relatives bring noise and bedlam to all floors. Art objects are handled without permission, furniture is moved, objects fall to the ground. The visitors have brought chaos. Zsófia’s father and the maid try in vain to restore calm and order. Though András and his brother get closer to each other, the old house is not up to the changed circumstances. A leaking water pipe heralds a finale that at least makes them all stand still together.

The archived testimonies of “Breaking the Silence”, an association of military veterans, are to be turned into a compilation of “service incidents” in the Israeli-occupied territories. But Avi Mograbi confesses: “My films tend to get complicated, even when my intention is to make a very simple film.” His reaction to a complex doom is artistically and intellectually commensurate: complex. Once again he uses a built-in commentary function in which he himself, white-bearded, explains the tricky situation to his audience: not as a special “Israel-Palestine” case, but as the bitter standard application of the globally familiar aporetic model of “military occupation”.

The NGO “Breaking the Silence” – BtS for short – consists of veteran Israeli soldiers who, by collecting personal accounts of their memories, want to raise awareness of everyday military life and the treatment of the population in the Occupied Territories. Director Silvina Landsmann’s film allows us a look behind the scenes of a contested group with a controversial approach in the midst of a conflict that’s been smouldering for more than 70 years.

What makes a good soldier? The ability to execute orders without scruples, or the consideration of higher moral goals when dealing with the enemy? For many members of BtS, the latter was only possible after active military service. In their work, they engage with operations and acts that in retrospect seem wrong to them. They address the Israeli population and foreign media with videos, lectures and city tours. The streets of Hebron are the site of frequent clashes between BtS, Israeli settlers and the army. On the political level, too, the organisation is harshly criticized. They are accused of fabricating stories, damaging Israel’s reputation and playing into the hands of anti-Semites. Landsmann observes with a cinematic, sober eye how the group struggles internally and externally to find its voice.

This still controversial ethnofiction is one of Jean Rouch’s most famous films. It stages followers of the Hauka cult in Ghana incorporating their colonial masters to marching music imported from Europe. The disturbing work was released at the same time as the first Leipzig festival year, but would have gone beyond the scope of the “Culture and Documentary Film Week”. This was because the festival did not adopt an international focus until 1960. Nevertheless, Rouch floats through Leipzig’s festival history as an inspiring genius: He is regarded as the founder of Cinéma-Vérité, a documentary concept that was pursued with great interest in Leipzig, and he irritated the colonial gaze by encouraging African filmmakers to determine the images of their continent themselves.

In 2018, a user called AnathematicAnarchist published a suicide note in an online forum for incels – a subculture of heterosexual men whose self-pity, misogyny and fantasies of violence dominate the internet in many places and trigger offline actions in some. Did he really take his own life? Is America responsible for his death, as he claims in his text? A search for clues in the darkest corners of the net, an essay about pain and loneliness in the age of algorithms.

One day, the young mother Christelle panics and runs. Her husband Laurent sets out to find her, baby in arms. He questions her father, sister, friends. Suddenly, Christelle’s disappearance exposes cracks that had remained hidden in a seemingly perfect world. A complex network of relationships turns out to be a fragile house of cards. Dominique Cabrera’s third feature film brings together a magnificent ensemble of actors, all of whom are allowed to express the weaknesses and vulnerabilities of their characters with wit and empathy, above all Marilyne Canto, who plays the leading role here and whom Cabrera cast in four of her five feature films.

A door that has been closed for seventy years serves as a MacGuffin in Mila Turajlić’s double portrait of her mother and her mother country of Yugoslavia. That very door has divided the bourgeois family apartment ever since Tito’s communists assigned several rooms to proletarians in need of shelter. Srbijanka Turajlić never cared a fig for her neighbours. But when Serbian nationalists began to threaten the unity of her country, she turned into a fierce opponent of the Milošević regime. In a virtuoso montage of archive material and conversations with her mother, the filmmaker recaps the latter’s development while gaining a new perspective on the time of her own youth.

An abandoned amusement park offers a secret real-life retreat for young people in Casablanca. They escape their restrictive society digitally into the Internet to soak up international trends and amplify themselves. A camera floats through the tableaux vivants they have formed. Their eyes are frozen, the self-chosen poses seem undead.

At the end of the first Space Age wave, bird-like and bowler-hatted creatures enter the TV screen. The Shadoks and the Gibis live on distant two-dimensional planets. Jacques Rouxel’s absurdly funny, minimalist animated science fiction world of drawings is spiked with the electro-acoustic, cartoon-like, extra-terrestrial sounds of the composer Robert Cohen-Solal, well-versed in musique concrète.

After 62 years of marriage Aïcha Soualem is on her own again. Mabrouk, whom she has left, is nevertheless supplied by her daily with food and sugar cubes. Director Lina Soualem is interested in the relationship between her grandparents, who, as the last remaining Algerians in Thiers, France, look back on an eventful past. An empathic investigation all the way back to their native village of Laaouamer which leaves room for ambiguous emotions.

“Soualem” is the password which not only enables Lina Soualem to unlock the tiny, snow-covered village full of cousins in Algeria, which her grandparents left a long time ago. In a sense, “Soualem” is also the title of this gentle investigation of a granddaughter. And Laaouamer, that little place in Algeria, is only the final destination of a long journey which may be narrated via geographical coordinates but interweaves them closely with biographical and emotional ones. Aïcha and Mabrouk rarely talk about themselves. Instead, self-affixed wall badges speak: “The world’s best mom lives here” or “Welcome to the world’s best grandma’s”. To learn more about the couple, whose lives were shaped by French colonialism, Lina Soualem uses private photos and videos. Her investigation is full of love: persistent, but never prying.

How are we shaped by our DNA? The 360° film tells the story of fictional scientist Roderick Norman, who tries to extract dreams from an unidentified skeleton that are inscribed in the blueprint of this ruin of a body. This black and white collage of text, 3D images and traditional film footage questions our conventional understanding of gender and identity.