There are large paintings showing views of houses wherever you look. Each house is meticulously outlined; at first glance, they all look the same. Sometimes they keep their distance from each other, sometimes they seem to float in the void. Combined in ever new arrangements, these houses seem strangely unlocalised. With stencil and brush, Johannes Kloosterhuis is already working on the next painting. Each house has its own story, but perhaps the idea of privately owned homes is an outdated ideal, he muses aloud.
As he draws, Kloosterhuis thinks about different forms of living and housing. He himself prefers to look at the world from his window, enjoying the view of car park roofs, gardens and trees. His usually monochrome tableaux, though, have no horizon. Perhaps Kloosterhuis’s artistic vision are so fascinating because they develop an unfathomable life of their own. We get the chance to watch with the camera as they take shape, as a new miniature house, a new miniature fate emerges with every brushstroke.

Thomas Heise’s last film deals with his family archive, initiated by the deaths of his mother and brother. With suggestive comments and inserted into contemporary images, he appropriates the term “Heimat” by bringing the contradictions of more than a hundred years of German history to the fore. The counter-programme is formulated in a hit song by Marika Rökk: “Don’t look hither, don’t look thither, just look forward.” Heise’s monumental arrangement of fragments is at the same time open and insistent, devastated and hungry for life, never straightforward. Historiography and self-observation, never completely belonging: a touch in the dark cinema, a crack in the autobahn, lists, biographies, après-ski. Watching what happens (to them).

Picture postcards, travel brochures and holiday photos are all this merrily caustic collage needs to portray moods and desires between the fall of the Berlin Wall and German reunification. In spring 1990, the first Interflug plane carrying GDR citizens touched down on Majorca. About the mediterranean colours of the island, the first-person narrator remarks in the voiceover: “We knew them from the postcards sent by our West German relatives. This was the West, this was West-West.” Ostensibly naïve, her recollections nonetheless develop an ironic undertone. However blue the sea shines in the photos, however loud the castanets play, the travel group with their East German money are never more than onlookers in this half-board paradise. Everything seems like an empty promise: the bursting oranges on the trees, the sumptuous breakfast buffet and the giant hotel pools.

“I know you” is easier said than “I know myself.” Here, someone probes their own fear in a childlike voice and sketchy images. There are certain pieces of evidence, like the shovel used by a young woman to dig a deep hole. And there is that black thing that grabs her soul like a spider. A cautious and curious mutual approach in sometimes concrete, sometimes abstract ink drawings.

Ernst Busch was hyped as an icon of the anti-fascist class struggle – by the GDR and perhaps a little by himself. He rose to fame as a film and theatre star in the 1920s and never made a secret of his leftist views. His history as a morale-boosting singer for the Communist International Brigades in the Spanish Civil War, his history of persecution under the Nazi regime made him a myth with an immaculate revolutionary pedigree. The portrait dedicated to him by the multi-talented director-poet Peter Voigt reveals the history of Busch’s downfall, for he also regularly went to battle against the SED party bureaucracy. Flattery, disparagement, withdrawn and re-issued party membership books … Sometimes the GDR was maddening.

When parents can no longer fulfil their duty of care, the children’s world often falls apart. Nothing stays as it was. Suddenly it is no longer mum or dad who are in charge but the youth welfare system. Daniel Abma followed a youth housing group in a rural area over several years, showing professional educators who want to give five boys between the ages of seven and fourteen what they need most urgently, day by day: security, orientation, a home.
The documentary focus is not on the children but on those who take the parents’ place. They sometimes remind us of Don Quixote tilting at the windmills, for there is a diffusion of responsibility between school, youth welfare services, and absent mothers and fathers. Words fail when adults do not keep appointments, when those in charge capitulate in the face of racist bullying and propose some “time out” – for the bullied boy – in a psychiatric facility. It would be easy to denounce these mechanisms, but that is not the point Daniel Abma wants to make. His observation, both emphatic and reserved, looks questioningly into the gaps in the system – with those who are in danger of falling through and those who try to fill them with affection. He makes us suspect that the answer is not to close all the system’s gaps. It is people who are there for other people and take responsibility.

We all know photos with painted-over or cut-out faces. The repeatedly inserted hand that works on family pictures with pens and other utensils seems like a refrain. The attempts at eradication are audible. They are a dissonance transferred to the body. Scratch, distort, remove. Usually a woman’s head.
Even if the narrator speaks in the third person, even if the hand may not be his hand, these could be his own experiences. The fragmentary descriptions revolve around a mother who beats and tortures her children. It is a childhood in permanent fear. How do you deal with the memories and scars in adulthood? Can the experience be put into words at all? Why do you feel strangely alienated from your siblings who suffered the same? David Kind’s essayistic approach to the trauma of violence is questioning. The doors of the title are opened with extreme caution.

Surreal formations, stalactites, rocks moulded by water and poisonous bubbling. The images that turn into an exploration of her own soul for Paula Ďurinová seem like a dream landscape. Grief plays a key role – Ďurinová’s grandparents both died during the Covid pandemic. She looks for them between the gases and fumes, dives through a body of water that has ceased to exist but in whose cool freshness her grandfather once bathed his feet and across which she used to swim with her grandmother.
“Lapilli” works in an associative and abstract way. At the same time, the minerals recovered by Ďurinová have something very concrete about them: compressed, buckled and broken, sharp-edged, corroded or gently polished. At one point, the director compares herself to a stone detached from its rock, questioning and without orientation, drifting around: “I don’t feel the ground anymore.” “Lapilli” leaves no doubt that feelings of pain and helplessness can harbour greater strength, but also a very special poetry and beauty. The interplay with an organic experimental soundscape opens up an intimate, almost universal experience.

Former fighters of the Colombian FARC guerilla report in letters on their most formative experiences from their time in the armed underground. University students from three continents adapt these personal memories in a parallel collective process to develop a touching film whose visual joy of experimentation is impressive.

What does it mean to live a nomadic life in Germany today? How do people see you when to keep moving is more important to you than possessions and social status? What are the prejudices faced by people who work outside the 40-hours-per-week regular job model and want to be fulfilled? To get some answers to these questions, Anna Friedrich walks part of the way with four women who prefer travelling to settling.
The journeywoman Magdalena loves the intensity of permanent new beginnings, but travelling also keeps her from working in her dream job as a qualified farmer. As an activist, Johanna lives in her refurbished van, which she has parked at various spots for years, and frequently takes part in political protests like forest occupations. Elwera, a former tightrope artist, and her granddaughter Ghislaine belong to the Yenish community who move from market to market, continuing a generations-old tradition. Director Anna Friedrich uses the conversations to shed light on her own longing for being on the road, but also for a critical reflection of the settled world in the eyes of these women. The potentials of a nomadic existence thus emerge – and how they are in danger of wasting away between settlement permits and garden fences. Stepping to the other side of the fence opens possibilities.

Breathing is vital and needs space. A small blue square appears out of nowhere, vibrating nervously and growing into a narrow line. Its red mirror image follows suit. Both take up more and more room in a contest to outdo the other, while a growing shortness of breath is wedged between them.
Martin Schmidt pulls off an astonishing feat: He generates a physically tangible cinematic experience from abstraction. He choreographs smooth surfaces in the cold, technical logic of their skirmish and electronically deconstructs the sounds of gasping. As the battle is getting fiercer, things are visually and acoustically compressed and stretched, twisted and filtered, until a heavy monster of tension emerges. “Lines” is big and loud; it can be read metaphorically, but also understood only in terms of its aesthetic power.

19-year-old Maydegol fled from Afghanistan to Iran with her family. Here she tries to make her big dream come true: She wants to be a professional Muay Thai boxer. The sport not only gives her strength for her gruelling daily life, but is also meant to help her get out of this inhospitable exile at last and work towards social change in Afghanistan. In order to be able to afford the training, Maydegol works every spare minute without her parents’ knowledge, including on fruit and vegetable plantations. She reflects on her apparently hopeless situation with friends from her boxing club: stuck in a foreign country, without documents and without prospects. The young women do not give up, though; they state clearly what they think, what they demand and what they expect from life.
Maydegol’s expectations are as special as she is. The likeable, captivating protagonist not only impresses with her persistence, but also with her authentic personality, which shines through in this documentary – even in the dark moments.

In 1945, the Red Army are advancing on German territory, the Second World War is drawing to an end. Families are still trying to escape to America, but many plans fail. Five-year-old Sophie also loses her father and mother during the flight. They are killed by Nazi officer Scharf and a Soviet soldier named Vasily, with Hitler Youth Beckmann as a witness. The gruesome event takes place in an extremely strange hotel which henceforth will bind the four survivors to its premises in bizarre ways, no matter which rooms of the truly scary building they find themselves in. Up in the lounge, where the new customers arrive one by one, down in the kitchen, where the now grown-up Sophie prepares food, or even in an alcove near the elevator shaft, where Beckmann hides with the rats. The involuntary permanent guests age but never tire of courting Sophie.
Heinrich Sabl has built an excitingly disturbing dollhouse decorated with quotes from reality for the German-Soviet history of guilt and coping. In his first feature-length animated film, on which the director worked for more than twenty years, he sends extraordinary characters on an equally extraordinary visual and acoustic time journey through the war-damaged suites of the 20th century.

There was an eery silence after a fire had destroyed the Moria camp completely in September 2020. Not just locally, but in public discourse. The world did not seem particularly concerned with the inhumane conditions in other camps on Europe’s external borders or the countless pushbacks in the Mediterranean. Nor did the arrest of six adolescents who were accused of arson resonate in any audible way – though even a second glance at the circumstances of the investigation and the criminal proceedings revealed the actions of the Greek judiciary to be questionable. Not to mention the underlying refugee policy of the European Union.
Jennifer Mallmann dares to take this second glance with her film. At its centre is her correspondence with Hassan, one of the convicted youths, who tells her of his everyday life, his desires and fears from prison. Calm, precisely framed images document “normality” on the fringes of Fortress Europe. They show how strategical isolation and the ensuing structural exclusion work. If you want to know how our community of nations imagines its future you only need to look at the newly-built futuristic high-security camps, where new arrivals are treated like people who have committed serious crimes.

The child and the otter live in a small cottage in the woods. Their water source has dried up a while ago. In their distress they set out together to the snow-covered mountains to bring back a supply from the icy summits … With her first animated film, illustrator Malin Neumann delivers a poetic tale in warm colours about the vital importance of water.

Pregnancy, birthing and parental care are strongly charged social roles. The partly absurd public discourse about them – reinforced by hyper-positive media images and stereotypes – makes natural concerns feel less and less natural. Evolutionary necessities have been turned into ciphers whose collective emotional over-forming leaves next to no space for personal experience. In this phase of life, self-awareness and external perception often diverge substantially. There is usually little room, neither for fears and doubts nor for any other emotion, outside the generally prescribed bliss. Prenatal stages of development seem pre-defined, standardised, tried and tested. Little can be done “right”, much “wrong”. Every decision for or against a pre-natal optimisation measure counts. Nothing is left to chance.
But what if chance strikes anyway? When the ultrasound diagnosis yields a painful result? How does obstetrics, obsessed with detail, handle deviations from “the plan”, how does it deal with the fact that statistically one in six pregnancies ends in miscarriage? Filmmaker and editor Irem Schwarz’s found footage collage is a haunting combination of terribly omnipresent cliché imagery that addresses these relevant questions in a voice that is more than just her own.