After reunification, immigration made the Israelite Religious Community of Leipzig grow to considerable size, too big for its old rooms. The Ariowitsch House, built in the 1920s as an Israelite old people’s home, is to become the home of a generously dimensioned cultural and community centre – and at the same time commemorate the residents of the home who were deported to Theresienstadt in 1942. But the start of the development is delayed: neighbouring land owners file a lawsuit. Miriam Pfeiffer intervenes in the ongoing public debate, asking citizens of the city about their suspicions concerning reasons of the refusal that the competent court may not be aware of.

The curtain is up, the stage is clear, the microphone on: Let the show begin. The little singer steps forward and everyone is waiting with bated breath what singing talents are about to be heard. She clears her throat one more time and then it starts. But what is this? She’s not really going to lick the microphone like a popsicle, is she? Surely an idea we’ve all had at one time or another!

In 2018, thousands of people from Latin America set out together, fleeing from a lack of perspective, poverty and violence to the U.S. Among them Lilian, a single mother from Guatemala, who found the courage to leave her violent husband. The caravan was her only chance to achieve this act of strength. Nevertheless: 4,000 kilometres with four small children, walking, hitchhiking and travelling north on “La Bestia”, the freight train, are still extremely perilous.

The film contrasts the media coverage with a sensitive view that deliberately focuses on one family. It registers inconceivable hardships, but also great helpfulness, Lilian’s power of endurance and her ability to make the exertions seem like an adventure trip for her children – at least occasionally. Despite this lightness, though, the struggle remains as present as the fact that the US is simultaneously building a wall to prevent anyone from crossing the border. When Lilian and her children reach the border after weeks of fear, she breaks down. Suddenly the question arises whether her goal is really this rich country. Isn’t it rather about finally standing up to male dominance and traditional gender roles? It’s very obvious that one thing remained on Lilian’s arduous way: Fear has yielded to a new self-confidence.

Almost every inhabitant of Fondo Negro has relatives abroad. Since the 1980s, job migration, meaning wages shared with the residents from afar, has been one of the most important sources of income in this region in the southwest of the Dominican Republic. Young women in particular go to Europe or the U.S. to support their families by unskilled labour. In her enchantingly beautiful film, director Anna-Sophia Richard shows how this affects the ones who stay behind.

When she set out on the journey to Europe, she didn’t know what to expect, says one of the seven people portrayed. It was as if she was going on a holiday: a holiday that’s now lasted more than thirty years. Others haven’t seen their families in over fifteen years, their only contact being by phone or video chat. The mayor of Fondo Negro, herself the first job migrant from the region, tries to keep the women in the village. But the pull of jobs elsewhere is powerful. What’s left are separated families, children who grow up without parents and couples who become estranged. Almost in passing, the director shows in colourful, dreamy images how provisional solutions manifest themselves and permanently shape the reality of people’s lives. Happiness is only an eight-hour flight away – and still unattainable.