A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
A journey through places and times that shaped the life of Turkish writer and human rights activist Aslı Erdoğan. She writes against silence, especially in exile.
Shattered photos, excerpts from newspapers and pieces of words become voices that spread through the alleys of a city until they reach the house of a writer, who’s writing a page. These fragmented voices tell the story of Aslı Erdogan, a Turkish author forced to live in exile in Europe after being imprisoned for her political ideas.
The voices narrate her life, from her childhood in Istanbul and her feminist commitment to the years as a researcher in Switzerland, the fugue to Brazil before returning to Istanbul, the heart of her lost country. Footage of travel and migration in search of work, images from physics laboratories, videos of protests against the authorities in Istanbul: these materials get mixed in a visual and sound flow becoming the essence of our collective memory, shared by every discriminated person, among them Aslı Erdogan during her exile. Meanwhile, the process of writing has erupted: the page contains words.
In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
Celestial Queer: The Life, Work and Wonder of James MacSwain
Celestial Queer: The Life, Work and Wonder of James MacSwain
Sue Johnson, Eryn Foster
DOK Film Market Exclusives
Documentary Film
Canada
2023
72 minutes
English
International Premiere open
Synopsis
Celestial Queer is a 72-minute feature documentary celebrating James MacSwain, a beloved queer artist, animator and gay rights activist. Born and raised in the “backwater” of Atlantic Canada, MacSwain has been making ground-breaking experimental films, animations and provocative art performances for more than half a century.
Through a combination of playful verité and rarely-seen footage from his archive, Celestial Queer accompanies MacSwain and a revolving cast of characters as he revisits everything from the sites of some of his most recognised works to the rocky tidal shores of Nova Scotia. The film also includes rarely-seen footage from the famous 1984 rooftop “Phallus Performance” during which MacSwain was almost arrested and charged with obscenity. New work has been made specifically in conjunction with the film, while also including restorations of over a dozen of MacSwain's 16mm films.
Jim's effusive character, prolific work, and community organising have inspired generations of artists to be fearlessly themselves. Celestial Queer now introduces audiences to one of Canada's best-kept secrets – an artist who is effortlessly charming, engagingly prolific, and subversive to his surrealist core.
Scars occur as a result of skin damage, most often due to an injury or inflammatory process. The organism tries to compensate for the resulting damage by growing new connective tissue, and the resulting defect can never be completely removed.
Possession is believed to be the condition of a person whose human body is being controlled by demons or evil spirits.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Danielle's raw-filmed diary and Moe's vibrant queer memory of living with a sexually transmitted infection, ignite a collaborative exploration of bodies, intimacy, and shame.
A Beirut rooftop conversation about living with sexually transmitted infections opens into a cinematic dialogue, as Danielle and Moe draw raw and vibrant images from their personal experiences. Danielle filmed herself in sober and melancholic images to grasp what is going on, while Moe plays with memories and sensations of a queer body “invaded” by a virus.
While they engage with five actresses and actors to embody the testimonies of individuals who also lived with STIs, “forbidden” stories begin to exist and enter a collaborative exploration of intimacy, bodies, stigma and shame.
Gender transition is no different than any other human change. It has its ups and downs, scary, funny, strange, surprising, and frustrating little moments that are rarely talked about. This short film visually explores these moments through the eyes of Espi – a 24-year-old protagonist who just went through the transition.
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
In southern California, date palms from the Middle East grow, tales from One Thousand and One Nights are told and a volcanic eruption is expected. A document of enchanting simultaneity.
Along the San Andreas fault line in Southern California, indigenous palm trees and date palms imported from the Middle East flourish. The people who tend to them reflect a landscape of frictions and affections shaped over generations by agriculture, luxury real estate, and border politics. Like the infinity storytelling of The 1001 Nights, stories fold into dreams and back into stories, a constellation of voices settle over mountains and into the earth. Intertwining colour 16mm with textural black and white film hand processed with the dates leftover from harvest and plants native to the valley, Feet in Water, Head on Fire is a sensory, polyvocal evocation of place.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
A group of friends leave Moscow after the Russian attack on Ukraine. They find a temporary exile on a Turkish island. Intelligent reflections on home and belonging.
After the beginning of the war in Ukraine, a group of friends decide to leave Russia and settle on an island in the Marmara sea near Istanbul. The film, starting at this point as a kind of travelogue, gradually evolves into a meditation on home and exile.
This impressionist hybrid documentary traces the oyster through its many life cycles in New York, once the world's oyster capital. Now their spectre haunts the city through queer characters embodying ancient myth, discovering the overlooked history and biology of the bivalve that built the city. As environmentalists restore them to the harbour, Holding Back the Tide looks to the oyster as a queer icon, entangled with nature, with much to teach about our continued survival.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.