The 1994 genocide in Rwanda has traumatised generations. The children of the time lack memories, their parents are struggling to speak about it to this day. In this film they break the silence.
They were children at the time of the Tutsi genocide in Rwanda in 1994. They are now in their thirties and struggling with childhood memories of desolation and violence. To carry the weight of the past and think of a future, we must be able to talk freely. Kumva is about the need to build one's own memory in order to give flesh to the dead and to build a bridge between the past and the present.
The breasts are in place, the feathers are smoothed, off to the date! Her daughter does not comprehend the ritual of desire yet … Erotically crude, with pointed beaks in the conflicts.
The little beetle tries unsuccessfully to get out of the sink. When the tap is opened, the watery whirlpool takes him into the wide world. The beginning of a wonderful journey.
Little Beetle's attempt to escape from the sink has been unsuccessful, but the trouble that comes in the form of water will prove to be the beginning of a wonderful journey.
An intimate conversation between father and daughter about a fermenting family secret amidst experimental image and sound recordings of work on a winery in southwest France.
Within a dialogue through different stages, a woman evokes with her father, a historian and a stranger, events that she didn't live through and that somehow, she seems to have gone through.
Leipzig, 1989. A young punk, detained in a mental hospital, longs to be close to her boyfriend. A doomed love story in the midst of the collapse of the GDR.
Leipzig, 1989. Margarethe, a young punk opposed to the East German regime, is detained in a psychiatric hospital. She dreams of breaking out to join the man she loves – a punk musician named Heinrich. Though the regime's days may well be numbered, the Stasi informants are more present than ever.
Twenty years ago, the filmmaker fled from Bagdad with his family – why has always been a taboo. For his son, he breaks his silence in this filmic family therapy.
Twenty years ago, filmmaker Wiam Al-Zabari and his family fled Baghdad in the middle of the night. His father was waiting for them in the Netherlands. Since then, no one in the family has spoken about it. Now that Wiam is a father himself, he is confronted with his past life in Iraq. This raises questions. Why did they have to flee in the first place? And what are the repercussions of the escape from Iraq and their arrival in the Netherlands? To find out, Wiam breaks the silence for the first time and starts talking to his family. Can he let go of the past to embrace a future in the Netherlands?
After the coup in Uruguay in 1973, thousands of intellectuals and artists fled the country. My father was among them and left for Europe. After his passing three years ago, I came upon some Super 8 movies and audio recordings he had made. Through this archive, I started building a new family story trying to reveal and understand the silent pain of his exile and the fierce will to be a family despite the estrangement.
How do you grow up on a planet that is being destroyed by humanity? The two friends Bo and Luca are enthusiastic climate activists whom the film follows for four years.
How does one grow up on a planet that is destroying itself? Filmmaker Pieter Van Eecke provides a possible response to this urgent question. For four years, he has followed the beautiful and mischievous friendship between Bo and Luca, two teenagers who are as enthusiastic in their ecological activism as they are in their experience of the contradictory and surprising travails of growing up.
Diabetes: Matthew Lancit lives in constant fear of the complications of his disease, so he simply anticipates the body horror himself. The result is equally funny and disturbing.
What started as a nostalgic film diary about his diabetes has been gradually contaminated by Matthew's anticipation of possible futures. Introducing monstrous elements into his family home movies, he re-appropriates tropes from the body horror films of his youth to create an image of the invisible disease.
Abkhazia, a place of memory and at the same time a blind spot for the director. Almost impossible to enter from Georgia, she chooses an associative and personal approach to the split-off territory.
An abandoned house opens the door to revisit the past by bringing to life a unique, nearly destroyed image archive from the unrecognised territory on the border of the Black Sea: Abkhazia. A place normally inaccessible for Georgians because of the ethnic conflict that happened between Georgia and Abkhazia back in 1993. Combining voice, archive and recent footage, the film examines a lost and split identity stuck between the margins. The audio-visual fragments of this archive are intricately woven together to create a personal and political biography which recalls the complicated and controversial historical past of Georgian-Abkhaz relationships.
The highly personal narration delves into the complexities of nationalism and identity in times of war and global displacement. Ultimately, these reflections on recent history become a potential manual for what can come next, once the wars are over.
What are the costs of the half-truths that politicians tell? In 2012, the Georgian president wanted to make the nation smile. In the race for reelection, the incumbent's party was promising subsidised dental care to the country's least well-off. Across the land, state medical practitioners began removing rotten teeth with the promise of replacements in the months that followed – then the president lost. Through interviews with those worst affected by that campaign, Smiling Georgia tells a story about the whims of political power and the defiance of those who usually hold the least of it – a film short on teeth, yes, but far from toothless.
Every summer, Paul’s family has a picnic on a small island that can be reached via a causeway at low tide. This year the tide takes them by surprise and they are forced to spend the night.
The eternal “August 15 Picnic” on Callot Island. But this year, Paul, his family and their friends find themselves trapped by the tide. Paul, upset and stuck between the world of adults and that of children, becomes aware of his individuality.
Suzanne, 91 years old, lives alone in the Vosges in a house without water or electricity, where she enjoys the little pleasures of life. A laconic and humorous portrait.
“We'll see!” Suzanne takes life as it comes, with calm and serenity. She lives alone on the farm where she was born in 1930, on the edge of a forest in the Hautes-Vosges. The house is not connected to water or electricity. According to the seasons, Suzanne cultivates her vegetable garden, prepares her preserves, reads the press, walks in the mountains, and welcomes passing visitors. She savours all the little pleasures of life while laughing, having fun and embodying this happy sobriety to which her contemporaries aspire.
A short animated documentary exploring the immigration experience through the eyes of a little Israeli girl learning how to swim with clothes on in the Netherlands.
A high-rise in Kyiv, an apartment on the 15th floor. A zoom out of a still image. On the telephone, Mariia shares her memories of this place, of coming-of-age and community – before the war.
Three windows on the southwest and a balcony on the southeast is what you can see on the facade of Mariia's apartment. In three conversations, Mariia reflects on her experiences related to the place of her upbringing in Kyiv and attempts to claim back the image of her home.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.