The two main characters of this film seem made for each other. They literally fit together, merge into each other, melt into a colourful, psychedelic, swirling whole. They function together, until one of them disconnects. The madness of this riot of colours turns into a dark nightmare when the one left behind re-absorbs the other by force. Against her will, the renegade must now be sewn to her partner. The once flourishing relationship degenerates into an irritating visual and audio chaos of aggressively twitching drawings and shattered sounds. Impaled on a gnarly tree, the couple’s bodies decay. As they are dying away, darkness turns into light and fresh blossoms open on the pale bones.

Nine-year-old Abuk and 15-year-old Machiek have survived an ordeal. Like many Southern Sudanese children, they were robbed and enslaved by militias. In 2003, after their liberation, they visited Sweden to talk about their experiences. The authentic sound recording expands into animated space and supplies the voiceover for images of fear and memories in children’s colours.

Overpaintings and scratchings in scenes from the Russian science fiction film “Silver Heads” by Yevgeniy Yufit. Considering that this work is already an outrageous deconstruction of the old Soviet pathos of the inevitable victory of scientific and technical progress, “Stakes” must be regarded as its drug-fuelled exaggeration into the unsurpassable.

An ingeniously sketched chamber play about the nerve-racking hour before dinner: mother peels vegetables while father is trying to convince their little daughter to take a bath. The protagonists are pretty caricatures of their respective natures, even more so of the roles imposed upon them. An ordinary family – bound together for little good and much evil.

The inhabitants of a village witness an unusual event. The religious figures that surround them come alive and leave their accustomed places. The statues step down from shrines and niches, from altars and pedestals. They turn their backs on the village. Nobody knows where they are heading and why they are departing.

Most of the people are frozen in religious adoration, but some of them overpower a statue of the Virgin Mary and smash it on the ground. The fragments of the broken statue, however, live on, and are still heading away. A young girl – born boneless and unable to move without help – manages to make contact with one of the departing statues.

Dreamy animated images in detailed henna painting and atmospheric watercolours dominate a young Spanish artist’s moving journey of discovery. In a small bookshop in India, Inés comes across the feminist-utopian science fiction story “Sultana’s Dream.” It is about the terrible revenge on men, the bookseller explains. In the slim volume she wrote in 1905, Rokeya Hossain describes the fantasy realm of Ladyland – a land in which women are self-determined and live in peace, in which they run all government affairs and all forms of education are open to them. And the men? Their place in Ladyland, the bookseller continues, is where they belong: locked up at home.

Fascinated by the literary “painting” of this place and its inventor, Inés sets out in the footsteps of the writer and teacher Hossain, who championed education and equal rights for Indian girls and women as early as the beginning of the 20th century. The trip takes the Spaniard across contemporary India. Her companions are the dreams of Ladyland – and the utterly different realities of the lives of the women she meets on her journey.

Oh, if only the cat could get up the enthusiasm to do what’s natural for her species, namely, to catch mice! But this cat is good for nothing, just lies around languidly, too lazy to even lift a paw. The clever mouse invests more energy. It’s true she doesn’t show herself, but she manages to make everything revolve around her, even to make human and cat leave the house …