An investigative examination of the colour spaces of the 100 Yuan note reveals a paradigm shift. Officially declared by the central bank to be red, the note bearing the portrait of Mao is, physically speaking, actually pink. This has consequences for China’s political narrative, as Tang Han’s uncompromisingly precise and refreshingly clever cinematic experimental setup illustrates.

A lady, presumably from the FRG, takes an excursion on the narrow-gauge railway. Her astonishment at finding the line operated by Young Pioneers is evident. “It’s unbelievable” how she is asked for her ticket with childlike gravity. This film was produced at the active and extremely productive “Iskra” pioneer film studio at the 31st Secondary School in Leipzig-Probstheida.

Eva Dzhyshyashvili shows us a family that lives in the mountains following their daily rituals. At first glance, it’s a simple, quiet life unbothered by the outer world. However, as the picture is revealed, we see that the grandfather was wounded in the east of Ukraine and listen to countless conversations about this war. The feeling that there is nowhere to hide from military aggression is starkly evident. But the ending provides a sliver of hope.

How do you grow up on a planet that is being destroyed by humanity? This film looks for answers to this urgent question and introduces us to Bo and Luca. The close friends are enthusiastic climate activists, connected by their commitment. We follow the two teenagers for four years on their contradictory and surprising path to adulthood.

Microplastics are everywhere: in the air, the soil, and the water. In this “surreal eco-fiction,” plastic and the environment live in peaceful coexistence. They invent a comforting world in which we merge with plastics to become hybrid creatures, endowed with a new identity and DNA. In the plastisphere we become the material that unites us all – if only it were finally allowed to re-shape us.

If there is one person Matthew Lancit can’t get out of his mind, it is his uncle Harvey. Dark rings around his eyes, pale, blind, his legs amputated. Like Harvey, the filmmaker also suffers from diabetes. He has the disease under control, but one question is always nagging at him: How much longer? His long-term (self-)observation reliably revolves around fears of infirmity and mutilation. He translates the feared body horror into film, stages himself as a zombie, vampire, a desolate figure. Lancit playfully anticipates his potential decline, serving up a whole arsenal of effects which – as video recordings prove – go back to his youth. It is not for nothing that the “dead” in the title is also reminiscent of “dad.” Because “Play Dead!” also negotiates his own role as a father.

Lancit deeply involves his family in his fantasies, letting them become demons and lurch through the living room together. The documentation of his own diabetes also allows us a look at a modern Paris family life with two small children and a partner who usually plays along sympathetically with her husband’s carryings-on. Lancit’s approach deliberately transgresses borders, opens body, soul and front door. The result is a humorous and occasionally disturbing self-testimony.

A cinematic family constellation in which the audience is guided through a seemingly random conglomeration of private photos, video recordings, notes, thoughts, sounds and texts. Narrative strands crystallise, only to be discarded, taken up again and finally left standing in their ambiguity. A film about the big questions of life, love, family, relationships, death and good food. No more, and certainly no less.

The days in the hospital are boring, the monotony only interrupted by parents’ visits. Listlessly, the girl lies in bed, staring out of the window for hours. But one day she gets a very special present. She slowly recovers and her injuries heal … This story, animated in soft, bright colours, shows that faith can help us get better.

A film about men and games, somewhere in the Mediterranean, directed by a Slovenian master of the playful, somewhere between speculative and pseudo-documentary form. Oily bodies in a wrestling match, hooking fingers, a wheel of cheese rolled through a village – all these are archaic occupations of the utmost importance. The filmmaker meticulously captures the events until he is overcome by a major creative block. From now on, he will experience his surroundings as part of the game. Childhood memories and the footage of the unfinished film project merge seamlessly into an ode to the absurdity of the gesture.

A brief historical summary to begin with: The Lagos International Trade Fair centre was built in the mid-1970s, intended to serve as a marketplace for the non-aligned states. Archival footage and inserts alternate abruptly. While the news images of the time are rather propagandistic in tone, the inserts supply the sober facts.

Some fifty years later, vast tracts of the exhibition halls are under water – an ideal place for ferns and other humidity-loving plants. The initially static camera begins to move. Young craftsmen have converted one tract of the giant complex into workshops: they hammer, carpenter, repair bicycles, prepare meals. There is also a lot of activity outside the rambling site with its artificial lake; people are still trading; everyone is busy with something. A woman’s voice remembers bygone days while two young men ride a bicycle through an empty exhibition hall. A building may have lost its original purpose, but new and independent life has moved in. An open, trans-historic space in the making.

A sentimental journey through the main market in Odesa. Pryvoz is a place of recurring myth. It is mentioned in songs and books and is truly the heart of this disorienting city with a complicated history. Neymann looks at the inhabitants with empathy: lost souls in the bodies of humans, dogs or cats. The opera soundtrack adds a sense of fatality to the old vivid market that will become reality. The city of Odesa has been under Russian fire since February 2022.

When puffins on Vestmannaeyjar leave their nest, they often get lost in the village, irritated by all the lights. Birta and Selma live on this small island a few kilometres off the coast of Iceland. Together with other young people, they have made it their mission to find the little fledglings and bring them back to the cliff the next day, where they will take their first flight.

Our hovering gaze circles a free-standing rock on a wide plain. The recording gets stuck. At ever shorter intervals the massive rock formation breaks out of the solidifying background until data smears and artefacts accumulate as fine digital sediment layers and congeal into new formations. The video signal interference acts like a primal force of geological history.

It has been said that the baroque artist Diego Velázquez didn’t paint figures, but the air and light between them. And one could say about this film that it is not Velázquez’s larger-than-life painting “Las Meninas” that is the subject, but the penetrating gaze with which it looks back at his viewers. Among the many clever minds that discuss the artist and the intricate structure of this painting’s composition, it is curiosity itself that somnambulates here.

“Paintings aren’t movies, they’re paintings”, insists art critic and historian Svetlana Alpers. She’s right, of course – and then again, she isn’t. She’s one of the renowned talking heads interrogated by director Andrés Sanz Vicente to solve a crime. But who or what actually died? Perhaps our ability to see, as Alpers claims? For around 400 years, Diego Velázquez’ painting has been exposed to the eyes of its public, the analyses of its scientifically advanced critics who have racked their brains over who on the canvas enters through which door and why. “The Painting” is a continuation of this painting-eye-encounter with the means of cinema. The air and the light between the concrete thing and its passionately glowing aura are captured. In this, but only in this, a painting can be a movie after all.

An abandoned amusement park offers a secret real-life retreat for young people in Casablanca. They escape their restrictive society digitally into the Internet to soak up international trends and amplify themselves. A camera floats through the tableaux vivants they have formed. Their eyes are frozen, the self-chosen poses seem undead.

The Bytom area was once known for its coal mines, but structural change has caught up with it, too. The decline of the region is vividly demonstrated by the pawnshop of the Silesian city. Probably the biggest of its kind in Poland, the shop has seen better days. Jola and Wiesiek, the idiosyncratic operators, are each trying in their own way to cope with the crisis and revive business.

The closing of the mines and the resulting unemployment in Bytom left behind all those who were unable to adapt to the new age. In the huge hall, they put increasingly absurd and worthless objects on the counter. The once lucrative trade in jewellery, electric devices and furniture has dwindled and however hard the employees work, the till stays empty. The wiring is unsound, nerves are raw and the tone between them gets rougher. Before they know it, the small business has turned into a kind of counselling centre: drying tears, ladling out soup and giving away goods instead of selling them. Jola in her voluminous fur coat always has an open ear and a warm blanket ready. Wiesiek devises one marketing scheme after the other. But will it be enough to save their business? A documentary report from the “Polish Detroit”, observed with delicacy and pitch-black humour.