Ship ahoy, the musifants are back! This time, Charlie and Grandpa Günter get mail from the small green cactus in New Zealand and set sail with Fox and Captain Krause. On the way, they fish the little wild sow Svenja from the sea and sing their special shanty. The waves rise when the retired circus elephant makes musical forays into 1920s and 1930s song collections.

The rules in rural Poland are clear: Every man must have a woman; every dancer must have a female dancer. The pubescent Miłosz feels safe here, especially after his mother’s death. His sister Agnieszka, who is in a long-distance relationship with her friend Majka, does everything to obtain custody of her little brother. Gradually, a new family model is revealed, documented by Marek Kozakiewicz as an attempt that is as restrained as it is determined.

The windmills behind the houses rotate steadily, standing in place, signalling stability. But the lives of Miłosz and his 35-year-old sister are in turmoil. They are facing a red-tape marathon to make Agnieska his legal guardian: Both have been orphans for a few months. Director Marek Kozakiewicz depicts the establishment of a new family no one expects much applause for in conservative Poland. Because for Agnieszka and her partner, who is ten years older, the determination to try living together manifests tentatively. Without kisses, without celebrations, the decision almost casually becomes reality – the women are exploring the boundary between platonic tenderness and enforced secrecy. And Miłosz, too, seems to realise only slowly what the relationship between Majka and Agnieszka really is.

With his multiple award-winning animation, Jonatan Schwenk has created a haunting parable about compassion and solidarity. Mute creatures with burning eyes suddenly find themselves confronted with the distress of another species. At first their reaction is hesitant and stoic. But when the other species’ misery begins to disturb their peace of mind, they take action … “Sog” captivates with many creative ideas on the level of animation, succeeding in creating archaic images that look both abstract and realistic. Without a single word, the film makes us experience what a lack of empathy can lead to and that there are always at least two options for action.

Coupledom has its own dynamics. Her professional obligations do not tick by the clock, his cooking and love are extraordinary, but, alas, precisely timed. This all too familiar incompatibility is condensed into murky, acrid roast fumes. What was intended as a pleasant evening for two ends civilized, but bloody: black humour, “well done”.

It’s a beautiful summer day and Sven is finally going to take the plunge. He’s at the public pool, at the foot of the ladder leading up to the ten-metre board. Today he is going to jump. Now! Or perhaps some chips as a start? And it would be good to take a shower first. But then he’ll be ready, though …? Oh no, the queue behind him is waiting, there’s no turning back. Sven climbs up the tower.

Nazario, founder of the Spanish underground comics movement and pioneer of the gay graphic novel, looks back on his eventful life, his flamboyant and explicit works. 16mm films, photos, illustrations and paintings document the spirit of departure of a counter culture, but also recount Nazario’s great love for Alejandro with whom he was together until the latter’s death. Profession and passion merge in this artist.

Hammer and compass in Mozambique. We see a GDR flag waved at a rally in Maputo, carried by “Madgermanes”, contract workers who once toiled in eastern Germany. Some of them founded families there, like Eulidio. His daughter Sarah grows up with her mother in Berlin. The relationship with her “second home” is slow in growing, partly thanks to Luana, Sarah’s baby, whose father Eduardo is also from Mozambique.

Eulidio still remembers the Lubmin nuclear power plant. Today he fries chips in Springs, South Africa. Meanwhile, Sarah only knew her father from a photo for the longest time: rather cool-looking, wearing a cap. She met him for the first time when she was eleven and felt how comfortable she was surrounded by people whose skin is as dark as hers. As an adult woman she decides to spend some time in Mozambique – and meets Eduardo. On the flight back she’s pregnant. This documentary observation by Brenda Akele Jorde deals with Sarah’s attempt to weave together and spin out threads that were torn by the fall of communism. And it shows the challenges this brings: While Sarah is confronted with racism in Germany, in Africa she’s regarded as a German. While once her father Eulidio was expelled after the fall of the Berlin Wall, now it’s Eduardo who sees his daughter only sporadically.

She opens her arms wide: “I want to go home, do my dreaming.” Crossing from an unbearable reality to the world of magic sometimes takes only the snap of a finger, sometimes several press-ups. Gudrun Krebitz’s poetic combination of video and animation recommends pushing the gravestone aside and descending into one’s subconscious.

Do computer-generated figures now look as “real” as “genuine” humans? For 26-year-old Lale, this question is not only exciting in theory, but in practice. She works as a model but would rather spare herself exhausting shoots by getting an avatar. But when she has taken the first steps towards “doubling” herself, she has second thoughts. What does it mean, in actual, legal and moral terms, to bring a virtual duplicate of oneself into the world?

Katharina Pethke accompanies her young protagonist on this process. The intellectual game turns into a test on the living subject, a weighing of possibilities and fears. What does it mean for our perception of the world (and for documentary film, too, of course) that the promise of reality of visual media has long since become a gradual one? In the age of omnipresent self-dramatization, deepfakes and extended reality, we are embarking on a journey to our joint (media) future. It’s no coincidence that it ends at a place that already inspired Plato’s ideas on reality and its shadows.

We’re travelling from luxury kitchen to luxury kitchen with Agnes, from Bergisch Gladbach via Barcelona to the Faroe Islands. The cook’s luggage always includes her backpack containing various knives, cleavers and tweezers. The camera watches over the inquisitive young woman’s shoulder as delicacies are being prepared. Our mouths water. At the same time, we get insights into the different ways of running a restaurant. It’s about team spirit and equality at the stove.

Goethe’s “Wilhelm Meister’s Apprenticeship and Travels” comes to mind, because this observational documentary is also like a novel of development. Agnes is ambitious, knows her craft. She wants to be her own boss one day. She soon finds her way around every new team, takes her place. It’s a sensuous pleasure to watch how the many hands interlock, how culinary creations are lovingly made, delicately plucked salad leaves arranged as decorations. At the same time, Agnes has to struggle against opposition. Her wages are low. A colleague asks her what business she, who has just finished her apprenticeship, has in a three-star restaurant. Agnes is moving in a male domain, in an environment that tends to pass the pressure down. But in the course of her journey, she also comes across collective forms of cooperation and new visions of cooking.

Yasin El Harrouk is Yonii is actor, rapper, singer, Swabian, Moroccan. This portrait presents him as a lively shifter between life and creative cultures, between the roles he plays in the studio and in front of the camera, and the expectations that family and community have of him. Yonii has two languages and even more worlds – and enjoys this wealth. But on the sofa in his mother’s Stuttgart living room, it becomes clear that this range of different worlds also means a constant balancing act.