At the end of the first Space Age wave, bird-like and bowler-hatted creatures enter the TV screen. The Shadoks and the Gibis live on distant two-dimensional planets. Jacques Rouxel’s absurdly funny, minimalist animated science fiction world of drawings is spiked with the electro-acoustic, cartoon-like, extra-terrestrial sounds of the composer Robert Cohen-Solal, well-versed in musique concrète.

A place in Ghent, watched by the flightless and garrulous pigeon Lukaku. Living in a particularly close relationship with its owner, Francesco D’Amico, he gains insights into the human grotesque. Director Annelein Pompe lets him talk, introduce us to the world of pigeon breeding and reveal the thoughts of a few persons who retain small, hidden refuges in the mundane daily business.

“I look behind things,” says Lukaku. Neck twisted so that he sees the world upside down, strange things are revealed. He guides us through a Flemish microcosm that tells of a honey shop as well as a kiosk. Usman, a Pakistani pigeon lover, works in the latter. He is his own boss, unlike the “Dutch good-for-nothing” of the honey shop who is harassed by surveillance cameras and must fear for his job. Annelein Pompe creates a modern fable that tells of people’s attachment to their ordinary existence – but also of those invisible moments when spirit and body drift apart, when dreams and poetry begin. Pompe intertwines this human talent for shadow work with the fascination for pigeons, which always return to their owners and yet live in freedom.

Welcome to the Anthropocene. Welcome to an age entirely shaped by humanity’s actions. This multiplayer VR ritual arranges a meeting with Mother Nature. We get the chance to become reconciled with her, re-establish lost connections to the world and re-achieve some harmony with the earth and ourselves.

Covid-19 has made quarantine and self-isolation the everyday experience for many. This project, developed at the CPH:LAB, invites people to scan their most personal places and moments. The resulting VR experience is a walk-in archive and time capsule, the collective memory of a state of emergency which also preserves forgotten virtues like deceleration and the spirit of discovery.

The Smortlybacks are peaceful, fantastic-looking creatures, riding through the desert with the leader of their pack: no water, no shrub, no tree in sight! They are all desperate because their water supplies are running out. After a while they reach the shore of a vast sea. A mysterious creature and their magic fish help them cross the ocean.

The Mexican island of Capaluco was once home to a flourishing holiday resort. Now it is deserted. The tides are chipping away at the ruins of the amusement park and hotel complex. Sensory explorations of the terrain meet tales of a mythical sea monster from the Philippines that ended up here. Beguiling science fiction in the mirror of post-humanist theory.

“Welcome to Capaluco, the only all-inclusive island in the world! A place where fun is guaranteed for the whole family,” echoes from the loudspeakers. Gaudy dolphin sculptures stare into space. A crumbling Nestlé emblem reminds us of the glory days of an out-of-date civilization. Miko Revereza and Carolina Fusilier stage their location as an in-between place where the past reverberates and the future pushes its way in. In the meticulous observation of formations and textures, architecture and nature begin to converge. Is that still the droning of a radio mast or is it the ocean? The two directors speculate from offscreen who will be next to make use of the relics of the human empire in the relay race of the species.

On a hot June day, the two friends Ádel and Berci are lying on a meadow, looking at the clouds. It’s the summer holidays and they are talking about everything that crosses their minds. Berci has a lot of imagination and is looking forward to the next school year. Ádel, on the other hand, is more anxious and worries. The clouds drift past, as fleeting as the summer.

The gaze follows a line of trees and tries to visually order near and distant branches. A jumble of lines sketchily leaves behind what is and sketchily captures what can be assembled from the remnants of perception. Hand-drawn lines conquer the third dimension with digital crackling. A pylon waves its tentacles.

A series of tuba thefts that occurred ten years ago at Californian schools is the starting point of a multilayered and entertaining reflection about sounds and music, how they are represented in images and described in words. The artist Alison O’Daniel tells the story from the perspective of Deaf people; her film resembles a musical composition that varies its material in several movements.

In one sequence we hear the swelling drone of a passenger plane flying at low altitude over a residential area and gradually drowning out the sounds of the wind before we first see its shadow glide over the houses and at last the source of the noise. The subtitles, an integral part of this film, not only describe the sounds in amazing precision but also quantify their acoustic pressure in decibels.

Alternating between passages with and without sound motivates us to be more differentiated, focused, targeted in our perception. The film revolves around the motifs of hearing, sounds, noise pollution more than around the narrative of the mysteriously vanished tubas, more even than around the impressive protagonist Nyeisha “Nyke” Prince who plays a Deaf drummer in “The Tuba Thieves.” The tuba thefts are first and foremost a metaphor: What does the lack of a specific sound do to our perception?

Boys who from earliest childhood have sung in a choir have now entered puberty. They have to wait in the “Voice Break Choir” until their voices can be relied on again – in order to continue singing with the men. In interviews and impromptu songs, they describe personal changes and searches for identity. A film about the threshold between being a boy and becoming a man.

Before photography and film were invented and constructed the “Wild West”, the famous explorer Meriwether Lewis, whose travels made the westwards expansion of the still young USA possible, died under mysterious circumstances. The present-day narrator of this film, a distant descendant, portrays him as the tragic hero of a speculative gay love story. The potential lover, Meriwether’s “Louisiana Creole” servant John Pernia, is historically documented. But the archive material, which favoured the white folklore of the so-called age of pioneers, lays no trail to this romance.

Ben Young wilds the early Western imagery and queers the nationalist historiography from the perspective of people who are missing in the tales of glory and whose originally free space was occupied by the settler movement and its subsequent legend formation. He uses associative montage and gossip to rehabilitate John and Meriwether, the undocumented romantic couple, as the real pioneers. And they have a score to settle with the U.S.

The Wall as a symbol. While the deadly border has already been overcome in Berlin, freedom must still be fought for in other states. A piece of the Wall was sent to Riga in 1990 – as a gesture of solidarity. A short cinematic essay in which people’s looks waver between hope and uncertainty.

A diver encounters an injured whale. He decides to help the animal and gets a friendly look of thanks. For the space of a few seconds, the border between the two species seems permeable. The whale disappears in the depths of the ocean and leaves the diver wondering whether this was all just a projection of human hopes.

A girl affected by ostracism angrily creates a little demon that is to follow her forever from now on, comforting her in moments of disappointment, but also keeping her locked in her loneliness. In Budanova’s beautiful animation, mental pain takes the shape of an identity figure that seems impossible to get rid of.

After 62 years of marriage Aïcha Soualem is on her own again. Mabrouk, whom she has left, is nevertheless supplied by her daily with food and sugar cubes. Director Lina Soualem is interested in the relationship between her grandparents, who, as the last remaining Algerians in Thiers, France, look back on an eventful past. An empathic investigation all the way back to their native village of Laaouamer which leaves room for ambiguous emotions.

“Soualem” is the password which not only enables Lina Soualem to unlock the tiny, snow-covered village full of cousins in Algeria, which her grandparents left a long time ago. In a sense, “Soualem” is also the title of this gentle investigation of a granddaughter. And Laaouamer, that little place in Algeria, is only the final destination of a long journey which may be narrated via geographical coordinates but interweaves them closely with biographical and emotional ones. Aïcha and Mabrouk rarely talk about themselves. Instead, self-affixed wall badges speak: “The world’s best mom lives here” or “Welcome to the world’s best grandma’s”. To learn more about the couple, whose lives were shaped by French colonialism, Lina Soualem uses private photos and videos. Her investigation is full of love: persistent, but never prying.

A Nazi propaganda film that survived only in fragments and never got to “test” its effect. It took intensive research to identify the scattered remains, correct the title in circulation, “Der Führer schenkt den Juden eine Stadt” (The Führer Gives a City to the Jews), and clarify who was able to see the roughly 90-minute attempted defraud at all before it disappeared. The intended international audience was no longer within reach in 1944/1945. But would they have been convinced by the retirement home for “resettled” Jews staged here? Kurt Gerron, film and theatre celebrity, interned in the Ghetto and conscripted as co-director, was deported to Auschwitz and gassed as late as 1944.